Encountering the Past I

R. Miola
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Abstract

Commentators have long noted Shakespeare’s indebtedness to New Comedy throughout his career. Passages and plays of Plautus and Terence contributed characters, configurations, plots, and dramatic devices to Shakespeare, who transformed them into new creations. But classical comedy depicted also human lust, folly, and vice, especially as read by later Christian generations. Three points of dissonance between classical comedy and Christian reading claim our attention as Shakespeare refigures New Comedic rage, prostitution, and rape in his comedies. In Shakespeare’s receptions the rage of the senex iratus, ‘angry old man’, becomes variously expressed and interrogated, wholly integrated into the thematic and moral schemes of his plays. Comedic prostitution supplies Shakespeare’s depictions of gender conflicts and becomes a central and pervasive metaphor for the human condition in Troilus and Cressida. Finally, Shakespeare transforms New Comedic rape in a number of plays, rewriting the ancient paradigm to disempower the men and empower the women.
遇见过去1
评论家们早就注意到莎士比亚在其整个职业生涯中对新喜剧的贡献。普劳图斯和特伦斯的段落和戏剧为莎士比亚提供了人物、结构、情节和戏剧手法,莎士比亚将它们转化为新的创作。但古典喜剧也描绘了人类的欲望、愚蠢和恶习,尤其是后来的基督徒所读到的。当莎士比亚在他的喜剧中重新塑造新喜剧中的愤怒、卖淫和强奸时,古典喜剧和基督教阅读之间的三个不和谐点引起了我们的注意。在莎士比亚的招待会上,senex iratus的愤怒,“愤怒的老人”,得到了各种各样的表达和质问,完全融入了他戏剧的主题和道德体系。喜剧性卖淫提供了莎士比亚对性别冲突的描述,并成为《特洛伊罗斯与克蕾西达》中人类状况的中心和普遍隐喻。最后,莎士比亚在一些戏剧中改变了新喜剧强奸,重写了古老的范式,剥夺了男人的权力,赋予了女人权力。
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