Multimodality, cultural production, and the protest event: Considerations of space, politics, and affect in South Africa

Nomagugu Ngwenya, Nick Malherbe, M. Seedat
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Abstract

The high levels of protest in South Africa have produced varied academic literature on the subject. Although political and structural determinants of protest are readily acknowledged, social actors who comprise protest events are rarely centralised within scholarly inquiry. The particularities of protests are thus less considered than the structural issues underlying protests. We therefore argue that studying the multimodality of cultural production within protests affords researchers insight into the socially embedded nature of protest from the perspective of protester as a social actor. When we understand culture as continually being remade with and against different semiotic repertoires, then protest comes to signify a series of dynamic moments wherein cultural meanings are deployed for political purposes. Accordingly, we explore protest in South Africa by examining how the cultural practices of stick-fighting, dance, and song are navigated within the protest as a politico-affective space. Our analysis of cultural production within this space does not diminish the fundamentally political nature of protest, but instead uses cultural registers to expand how we engage the political. We conclude by reflecting on how multimodal considerations push protest research to explore the internal dynamics of protests and what this means for the understanding of protests more generally.
多元模态、文化生产与抗议事件:对南非空间、政治与影响的考量
南非的高水平抗议产生了关于这一主题的各种学术文献。虽然抗议的政治和结构决定因素很容易得到承认,但组成抗议事件的社会行动者很少集中在学术调查中。因此,人们较少考虑抗议活动的特殊性,而较少考虑抗议活动背后的结构性问题。因此,我们认为,研究抗议活动中文化生产的多模态,可以让研究人员从抗议者作为社会行动者的角度深入了解抗议活动的社会嵌入性质。当我们将文化理解为不断地利用或反对不同的符号学库进行重塑时,那么抗议就意味着一系列动态时刻,其中文化意义被用于政治目的。因此,我们通过研究棍棒战斗、舞蹈和歌曲的文化习俗如何在抗议活动中作为政治情感空间来探索南非的抗议活动。我们对这个空间内的文化生产的分析并没有减少抗议的根本政治性质,而是使用文化注册来扩展我们如何参与政治。最后,我们反思了多模式考虑如何推动抗议研究,以探索抗议的内部动态,以及这对更普遍地理解抗议意味着什么。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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