The Diamond Net: Metaphysics, Grammar, Ontologies

D. Kolb
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Abstract

In the introduction to his philosophy of nature, Hegel speaks of metaphysics as "the entire range of the universal determinations of thought, as it were the diamond net into which everything is brought and thereby first made intelligible. Every educated consciousness has its metaphysics, an instinctive way of thinking". Both Wittgenstein and Hegel see our many languages and forms of life constituted by different diamond nets of categories/grammars. I argue that both Wittgenstein and Hegel take a non-reductive attitude toward this plurality of local ontologies, but that they disagree about what what that plurality implies for history and philosophy. Their disagreements come in part from their differing choice of examples, influenced by atomism and holism. Even more, their disagreements stem from divergent notions about the structure and mode of being of those diamond nets. During the discussion, I distinguish three uses of the word "ontology", and I ask each thinker about what might improve the other's philosophical project.
金刚网:形而上学,语法,本体论
在他的自然哲学导言中,黑格尔把形而上学说成是“思维的普遍规定的全部范围,就像一张金刚网,一切事物都被引入其中,从而首先被理解。”每一种受过教育的意识都有它的形而上学,一种本能的思维方式”。维特根斯坦和黑格尔都认为,我们的许多语言和生活形式是由不同的范畴/语法的钻石网构成的。我认为,维特根斯坦和黑格尔都对本地本体论的多元性持非简化态度,但他们对这种多元性对历史和哲学的意义存在分歧。他们的分歧部分来自于他们对例子的不同选择,受到原子论和整体论的影响。更重要的是,他们的分歧源于对这些钻石网的结构和存在方式的不同看法。在讨论过程中,我区分了“本体论”一词的三种用法,我问每个思想家,什么可以改善对方的哲学项目。
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