Mañjuśrī as Ādibuddha: The Identity of an Eight-armed Form of Mañjuśrī Found in Early Western Himalayan Buddhist Art in the Light of Three Nāmasaṃgīti-Related Texts

A. Tribe
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Abstract

In this article I suggest that an eight-armed Mañjuśrī found in early Western Himalayan Art be identified not as the bodhisattva Mañjuśrī but as the Ādibud-dha.1 This figure is distinctive in that it holds four swords, one in each of its four righthands,andfourbookvolumes,oneineachof itsfourlefthands.Previously identified as a form of Dharmadhātuvāgīśvara Mañjuśrī,2 this image is found in three locations in the Western Himalayas. Two of these are in Ladakh: one at Alchi in the Sumtsek (Gsum-brtsegs, “Three-Storeyed”) Temple; the other at Mangyu, where there are two images, the first in the Two-armed Maitreya Chapel, the second in the Village Stūpa.3 These three images are murals. The third location is in Spiti, where there is a clay sculpture in the Golden Temple or Serkhang (Gser-khang) at Lalung.4
Mañjuśrī as Ādibuddha:从三个Nāmasaṃgīti-Related文本看早期西方喜马拉雅佛教艺术中Mañjuśrī的八臂形式的身份
在这篇文章中,我建议在早期西方喜马拉雅艺术中发现的八臂Mañjuśrī不被认定为菩萨Mañjuśrī,而是Ādibud-dha.1这个人物的独特之处在于,他的四个右手各拿着一把剑,四个左手各拿着一本书。这张照片之前被认为是Dharmadhātuvāgīśvara Mañjuśrī的一种形式,它是在西喜马拉雅山脉的三个地点发现的。其中两个在拉达克:一个在苏姆采克(Gsum-brtsegs,“三层”)寺庙的阿尔奇;另一个在芒玉,那里有两个像,第一个在双臂弥勒礼拜堂,第二个在村Stūpa.3这三幅画是壁画。第三个地点是在斯皮提,在拉隆的金寺或Serkhang (Gser-khang)有一个泥塑
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