Fighting Hatred and Teaching Love in a ‘World that is Common to us all’: Recontextualizing Stefan Zweig’s Pedagogy of Humanism

Sarah Wobick-Segev
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Abstract

In late 1933, Stefan Zweig stood before a committee to aid German Jews, and pleaded for immediate action to help German-Jewish children find new homes abroad. This article examines Zweig’s call to accept refugees within his larger quest to promote a humanist and universalist Europe. His goal was not merely intended to help individual Jewish children enjoy happier childhoods in other parts of the world, but a collective task to combat hatred. Stefan Zweig’s humanism and cosmopolitanism expressed themselves in a pedagogic and educational mission that was based on a particularly Jewish commitment to Bildung and took two major forms—a literary one (as seen in his historical-biographical writings) and an activist one (in his speeches, interviews and newspaper writings). The two expressions worked in tandem and reflected the same message and concerns. Moreover, both reflected his general aim to promote and help realise an alternative, humanist Europe; one in which the healthy and happy future of Jewish youth (and others) would be ensured.
在“我们所有人共同的世界”中对抗仇恨和教导爱:重新审视斯蒂芬·茨威格的人文主义教育学
1933年末,斯蒂芬·茨威格站在一个援助德国犹太人的委员会面前,请求立即采取行动,帮助德国犹太儿童在国外找到新的家园。本文探讨了茨威格在推动一个人道主义和普世主义的欧洲的更大追求中呼吁接受难民。他的目标不仅仅是帮助世界其他地方的犹太儿童享受更快乐的童年,而是一项与仇恨作斗争的集体任务。斯蒂芬·茨威格的人文主义和世界主义表现在他的教学和教育使命上,这种使命是基于犹太人对教育的特别承诺,并以两种主要形式表现出来——一种是文学形式(在他的历史传记作品中可以看到),另一种是行动主义形式(在他的演讲、采访和报纸文章中)。这两种表达同时起作用,反映了同样的信息和关切。此外,这两者都反映了他推动和帮助实现另一种人道主义欧洲的总体目标;犹太青年(和其他人)的健康和幸福的未来将得到保证。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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