Insiders and Outsiders in Baluchistan: Western and Indigenous Perspectives on Ecology and Development

B. Spooner
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引用次数: 3

Abstract

We have generally become used to the idea that ethnographers are a part of what they study. They live in the community they study and participate in the events and (ideally) in the social and cultural processes which they analyze and interpret. They cannot stand either theoretically or methodologically outside what they study even though we do not perhaps all of us always manage to follow through with the implications of this condition. The evolutionary ecologist knows implicitly that his professional activity, like all other human activity, takes place within the evolutionary process. But this orientation towards his subject matter tends to be very different from that of the ethnographer. Other investigators, and particularly economists and development planners, study unequivocally from without they translate the laboratory-objectivity tradition of Western scientific method into the field. The growing emphasis on popular participation in development planning and implementation draws attention to these differences of orientation. In this chapter a case from Baluchistan will illustrate the significance of the difference. Disciplines Agriculture | Anthropology | Geography | Human Ecology | Race and Ethnicity | Social and Behavioral Sciences This book chapter is available at ScholarlyCommons: http://repository.upenn.edu/anthro_papers/88
俾路支省的局内人与局外人:生态与发展的西方与本土视角
我们通常已经习惯了这样一种观点,即民族志学家是他们研究对象的一部分。他们生活在社区中,他们学习和参与事件,并(理想情况下)参与他们分析和解释的社会和文化进程。他们无论在理论上还是在方法上都不能脱离他们的研究,尽管我们可能不是所有人都能理解这种情况的含义。进化生态学家心照不宣地知道,他的专业活动和所有其他人类活动一样,都是在进化过程中进行的。但是他对主题的取向与民族志学者的取向是非常不同的。其他研究者,尤其是经济学家和发展规划者,在没有将西方科学方法的实验室客观性传统转化为实际领域的情况下,毫不含糊地进行研究。日益强调民众参与发展规划和执行,使人们注意到这些方向上的差异。在本章中,一个来自俾路支省的案例将说明这种差异的意义。学科农业|人类学|地理学|人类生态学|种族与民族|社会与行为科学本书这一章可在ScholarlyCommons下载:http://repository.upenn.edu/anthro_papers/88
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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