The Social Brain

S. Healy
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Abstract

The first discussion of a relationship between sociality and intelligence came in the middle of the twentieth century, especially by Humphrey who suggested that living socially demanded intellectual abilities above and beyond those required by an animal’s ecology. This led to the Social Intelligence Hypothesis, and then the Machiavellian Intelligence Hypothesis, both proposing that sociality was the main driver of the superior intellect of primates, especially humans. Two key challenges for this hypothesis are that sociality is difficult to quantify and cognition is not well tested by problem solving. More importantly, as data from more species have been examined, the analyses increasingly fail to show that sociality explains variation in brain size, even in primates. I conclude that appealing as this hypothesis is, it does not do a very compelling job of explaining variation in brain size.
社交大脑
第一次讨论社会性和智力之间的关系是在20世纪中叶,特别是汉弗莱提出,社会性生活需要的智力能力远远超出了动物生态所要求的。这导致了社会智力假说,然后是马基雅维利智力假说,两者都提出社会性是灵长类动物,尤其是人类智力出众的主要驱动力。这一假设面临的两个关键挑战是社会性难以量化,认知能力无法通过解决问题得到很好的测试。更重要的是,随着更多物种的数据被研究,这些分析越来越不能证明社会性可以解释大脑大小的变化,即使是灵长类动物。我的结论是,尽管这个假设很吸引人,但它在解释大脑大小的变化方面做得并不令人信服。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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