Rethinking Gender in The Tale of Genji

Rajyashree Pandey
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Abstract

The study of gender is now seen as central to our understanding of The Tale of Genji. Scholars have focused on representations of amorous relations in the text to highlight women’s suffering, as well as their struggle for autonomy and their agency. This essay argues that categories such as women, sex, gender, and agency are historically and culturally variable and therefore cannot be treated as transhistorical and universal categories. It seeks to make visible the cultural variability of gender in the Genji by arguing that women do not uniformly constitute a self-evident and pre-given category, that gender is performative, and thus how it is performed—what constitutes being a woman—is itself shaped by class and status, and that modern liberal conceptions of agency are inadequate for understanding the Buddhist world of the text.
重新思考源氏物语中的性别
性别研究现在被视为我们理解《源氏物语》的核心。学者们专注于文本中对爱情关系的表现,以突出女性的痛苦,以及她们为自主和代理而进行的斗争。本文认为,女性、性、性别和代理等类别在历史和文化上是可变的,因此不能被视为超历史和普遍的类别。它试图通过论证女性并不是统一地构成一个不证自明和预先给定的类别,性别是表现性的,因此如何表现——构成一个女人——本身是由阶级和地位决定的,现代自由主义的能动性概念不足以理解文本中的佛教世界,从而使源氏文化中性别的可变性可见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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