Vikings, Saints, and Pilgrimage

M. Grau
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Abstract

This chapter gives an account of the emergence of pilgrimage in Norway and its intersections with medieval warfare, trade, and travel. Coastal Norway was the main travel and access route before modern travel. Viking raiders encountered Christianity in the British Isles, and Christian communities spread first along the coast. Eventually, baptismal covenants came to replace the increasingly brittle bonds of Viking raiders to their leaders and a different form of social contract, as well as a different faith, is introduced. St. Olav plays a central role in this shift toward greater political and religious unity, though his own overreach eventually resulted in his death, though not in the defeat of the project of unification under one Christian law and crown. The cult around his relics begins shortly after and renders Nidaros/Trondheim a central location in the sacred geography of Norway. During the Reformation, however, pilgrimage and the cult of saints became widely repressed in Norway, and shrines are either destroyed or relics moved to unknown locations.
维京人,圣徒和朝圣
本章叙述了挪威朝圣的兴起及其与中世纪战争、贸易和旅行的交集。在现代旅行之前,挪威海岸是主要的旅行和通道。维京人在不列颠群岛遇到了基督教,基督教社区首先沿着海岸传播。最终,洗礼契约取代了维京掠夺者与他们的领袖之间日益脆弱的纽带,一种不同形式的社会契约,以及不同的信仰,被引入。圣奥拉夫在向更大的政治和宗教团结的转变中发挥了核心作用,尽管他自己的越权最终导致了他的死亡,但并不是在一个基督教法律和皇冠下的统一计划的失败。不久之后,围绕他的遗物的崇拜开始了,并使尼达罗斯/特隆赫姆成为挪威神圣地理的中心位置。然而,在宗教改革期间,朝圣和对圣徒的崇拜在挪威受到了广泛的压制,神殿要么被摧毁,要么被转移到未知的地方。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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