Decolonizing the Anthropocene: ‘Slow Violence’ and Indigenous Resistance in Cherie Dimaline’s The Marrow Thieves

Chiara Xausa
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引用次数: 3

Abstract

Through a reading of Cherie Dimaline’s 2017 young adult novel The Marrow Thieves, a survival story set in a futuristic Canada destroyed by global warming, this article explores the conceptualization and reimagination of the Anthropocene in contemporary postcolonial and Indigenous theory and fiction. Firstly, I will argue that literary representations of climate change can be complicit in producing hegemonic strands of Anthropocene discourse that consider human destructiveness and vulnerability at undifferentiated species level. Secondly, I will suggest that the novel’s apocalypse reveals the processes of colonial violence and dispossession that have culminated in the eruptive event of environmental catastrophe, rather than portraying a story of universal and disembodied human threat that conceals oppression against Indigenous people.
人类世的非殖民化:切丽·迪玛琳的《骨髓窃贼》中的“缓慢暴力”和土著抵抗
通过阅读切丽·迪玛琳(Cherie Dimaline) 2017年的青年小说《骨髓窃贼》(The Marrow Thieves),本文探讨了当代后殖民和土著理论与小说中对人类世的概念化和重新想象。《骨髓窃贼》讲述了一个发生在未来被全球变暖摧毁的加拿大的生存故事。首先,我将论证,气候变化的文学表现可能与人类世话语的霸权分支沆瀣一气,这些话语在未分化的物种水平上考虑了人类的破坏性和脆弱性。其次,我认为小说的启示揭示了殖民暴力和剥夺的过程,这些过程在环境灾难的爆发事件中达到高潮,而不是描绘一个普遍和无形的人类威胁的故事,掩盖了对土著人民的压迫。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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