Pulling Apart the Apparatus

W. Straw
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引用次数: 1

Abstract

This article responds to a series of questions posed by Francesco Casetti to “Impact” conference panelists dealing with the fate of apparatus theory in film studies. I argue that the unravelling of apparatus theory has been a long, complex process, unfolding over four decades. A well-known feature of this unravelling within English-language film studies has been the assertion that spectators/subjects are not formal products of the functioning of an apparatus, but rather embodied individuals characterized by multiple forms of identity. This assertion has helped to detach the study of film spectatorship from theories of the apparatus, rendering the former more empirical and sociological. At the same time, difficulties in translation have resulted in a confusion, in English-language film scholarship, between the French terms appareil and dispositif, both of which have found themselves translated as “apparatus”. Drawing on the writings of Agamben and Vouilloux, I show how a key problem in apparatus theory is the extent to which the forces shaping spectator identity are themselves part of an apparatus or might be seen as external to the latter and as historical variables with which an apparatus interacts.
拆解装置
本文回应了弗朗西斯科·卡塞蒂(Francesco Casetti)向“影响”会议小组成员提出的一系列问题,这些小组成员讨论了电影研究中机器理论的命运。我认为,器械理论的瓦解是一个漫长而复杂的过程,持续了40多年。在英语电影研究中,这种解开的一个众所周知的特征是断言观众/主体不是一个装置功能的正式产品,而是具有多种身份形式的具体化个体。这一断言有助于将电影观众的研究从机器理论中分离出来,使前者更具经验性和社会学意义。与此同时,在英语电影研究中,翻译上的困难导致了法语术语“appareil”和“dispositif”之间的混淆,这两个词都被翻译成“apparatus”。借鉴Agamben和Vouilloux的著作,我展示了机器理论中的一个关键问题,即塑造观众身份的力量本身是机器的一部分,或者可能被视为后者的外部力量,以及与机器相互作用的历史变量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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