{"title":"Nationalism and African Communal Identity in Marguerite Abouet’s and Clement Oubrerie’s Aya de Yopougon","authors":"Richard Oko Ajah","doi":"10.1515/hssr-2017-0025","DOIUrl":null,"url":null,"abstract":"Abstract Nationalism has become a contested construct because scholars doubt its ideological authenticity and global migratory consciousness, which promotes transcultural / transnational identity, and problematizes its raison d’être. Though Abouet and Oubrerie’s graphic novel could be read as a portrayal of the emerging urban center and its postmodern identities, this study rather investigates how Aya de Yopougon galvanizes juvenile nationalistic consciousness through age-long African communal identity. Using the postcolonial theory, the paper argues that the epistemology of nationalism, as a forerunner of nationhood, has been inherently encapsulated in African communal identity as manifested in the lives of middle-class dwellers of Yopougon, a suburb of Abidjan. It further deconstructs the symbolic Eurocentric paradigms of nationalism because nationalistic consciousness is located in the African definition of “family” and “community” revealed in the setting of Yopougon which contrasts with other spaces that bear the emblem of nationhood in the novel. Yopougon is not Anderson’s “imagined community”; its inhabitants reflect African communal identity that is located in gender complementarities and civic interdependence. The paper concludes that communalism could be an African brand of modern nationalism, used to develop the nationalistic and communalistic consciousness of the Ivorian youths who are faced with crude realities of a postcolonial society.","PeriodicalId":371309,"journal":{"name":"Human and Social Studies","volume":"6 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2017-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Human and Social Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/hssr-2017-0025","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract Nationalism has become a contested construct because scholars doubt its ideological authenticity and global migratory consciousness, which promotes transcultural / transnational identity, and problematizes its raison d’être. Though Abouet and Oubrerie’s graphic novel could be read as a portrayal of the emerging urban center and its postmodern identities, this study rather investigates how Aya de Yopougon galvanizes juvenile nationalistic consciousness through age-long African communal identity. Using the postcolonial theory, the paper argues that the epistemology of nationalism, as a forerunner of nationhood, has been inherently encapsulated in African communal identity as manifested in the lives of middle-class dwellers of Yopougon, a suburb of Abidjan. It further deconstructs the symbolic Eurocentric paradigms of nationalism because nationalistic consciousness is located in the African definition of “family” and “community” revealed in the setting of Yopougon which contrasts with other spaces that bear the emblem of nationhood in the novel. Yopougon is not Anderson’s “imagined community”; its inhabitants reflect African communal identity that is located in gender complementarities and civic interdependence. The paper concludes that communalism could be an African brand of modern nationalism, used to develop the nationalistic and communalistic consciousness of the Ivorian youths who are faced with crude realities of a postcolonial society.
民族主义之所以成为一个有争议的概念,是因为学者们怀疑其意识形态的真实性和促进跨文化/跨国认同的全球迁移意识,并质疑其存在的理由être。尽管约埃和乌布里的图画小说可以被解读为新兴城市中心及其后现代身份的写照,但本研究更倾向于研究Aya de Yopougon如何通过长期的非洲社区身份激发青少年的民族主义意识。运用后殖民理论,本文认为,民族主义认识论作为国家地位的先驱,已经被固有地封装在非洲的社区认同中,这体现在阿比让郊区Yopougon中产阶级居民的生活中。它进一步解构了具有象征意义的欧洲中心主义的民族主义范式,因为民族主义意识根植于非洲人对“家庭”和“社区”的定义中,这在尤布贡的背景中得到了体现,与小说中其他带有民族象征的空间形成了对比。Yopougon并不是安德森所说的“想象中的社区”;其居民反映了基于性别互补和公民相互依存的非洲社区认同。本文的结论是,社群主义可以成为现代民族主义的非洲烙印,用来培养面对后殖民社会残酷现实的科特迪瓦青年的民族主义和社群主义意识。