Making Sense of Chaos

Andrew Stiles
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引用次数: 1

Abstract

Periods of civil war were greatly disruptive to Roman society, and the populace evidently sought to make sense of these upheavals in different ways, including through narratives involving various types of divination, which were employed to predict and explain the rise and fall of individual leaders and dynasties. This chapter analyses a group of such stories which concern trees acting in peculiar ways, such as dying and miraculously recovering, or springing up in portentous locations. Arboreal portents apparently foretold the victory of Octavian in the wars of the Triumviral period, and later, Vespasian in the conflicts of 68–9 CE, as well as predicting the particular Julio-Claudian and Flavian successors who would follow them. Rather than seeing such tales as simply the product of ‘top-down’ Augustan or Flavian propaganda, it is suggested that they were the product of a wider divinatory worldview, which was built upon a tradition stretching back into the Republic, and was fundamental to the way in which many Romans sought to comprehend social and political change. Such stories could be generated for a range of reasons, and by a range of authors. They often took on a life of their own, and were altered or updated over time. Adopting such a perspective when approaching Roman divination modifies our understanding of the relationship between ‘politics’ and ‘religion’ during the late Republic, Triumviral period, and early Principate.
理解混乱
内战时期对罗马社会造成了极大的破坏,民众显然试图以不同的方式理解这些动荡,包括通过各种占卜的叙述,这些预言被用来预测和解释个别领导人和王朝的兴衰。这一章分析了一组这样的故事,这些故事涉及树木以特殊的方式行事,比如死亡和奇迹般地恢复,或者在不祥的地方发芽。树木的预兆显然预示了屋大维在三头王朝时期的战争中的胜利,以及后来维斯帕先在公元68-9年的冲突中的胜利,同时也预言了朱利奥-克劳狄和弗拉维安的继任者将会紧随其后。与其说这些故事是奥古斯都或弗拉维亚自上而下的宣传产物,倒不如说它们是更广泛的占卜世界观的产物,这种世界观建立在可以追溯到共和国的传统之上,是许多罗马人试图理解社会和政治变化的基本方式。这样的故事可能出于各种各样的原因,由各种各样的作者创作。它们经常有自己的生活,并随着时间的推移而改变或更新。在接近罗马占卜时,采用这样的观点改变了我们对共和国晚期、三头王朝时期和元首制早期“政治”和“宗教”之间关系的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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