Didactic Intertextuality

K. Dell
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Abstract

In this chapter, 1 look at intertextual resonances with proverbial wisdom, notably from the sayings collection (10:1–22:16) showing how the didactic method of proverbial maxims as found in Proverbs (ethical emphasis) is applied in Ruth. The character of Ruth reveals that she is not simply a woman of worth (a comparison often made of Ruth with Prov 31) but she is a more profound exemplar of the values embodied in proverbial wisdom. Ruth links up with the wisdom ideal, not simply through her female figure/worthy womanliness/wife and mother role. It is of interest here how a narrative text links up with more abstract moral qualities as found in Proverbs. Rather than producing a maxim and then finding a story to illustrate it, a story is illustrated by a wider paradigm. This gives the story didactic ‘thrust’ (Cheung) for the reader. Whether these connections were in any way meant by an author is a separate question to the fact that these resonances are found in the text in its present form. I shall treat them as synchronic intertextual resonances with the possibility open that diachronic resonances may also have been intended. I am coining the phrase ‘didactic intertextuality’ to explain this phenomenon, which is potentially much wider than simply this one example and might be applied to other narratives.
在这一章中,我要看看经文间与箴言智慧的共鸣,特别是来自箴言集(10:1-22:16),展示箴言(伦理强调)中箴言格言的教学方法如何应用于路得记。路得的性格揭示了她不仅仅是一个有价值的女人(经常将路得与箴言31进行比较),而且她是谚语智慧中体现的价值的更深刻的典范。露丝与智慧理想联系在一起,而不仅仅是通过她的女性形象/值得尊敬的女性气质/妻子和母亲的角色。有趣的是,一个叙事性的文本是如何与箴言中更抽象的道德品质联系起来的。而不是产生一个格言,然后找到一个故事来说明它,一个故事是由一个更广泛的范式来说明的。这给了读者一个说教式的“推力”。这些联系是否以任何方式意味着作者是一个单独的问题,事实上,这些共鸣是在其当前形式的文本中发现的。我将把它们视为共时的互文共振,同时也有可能有意产生历时共振。我创造了“说教互文性”这个词来解释这一现象,它可能比简单的一个例子更广泛,可能适用于其他叙述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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