Fighting Anti-Semitism in Contemporary Germany

Anna-Esther Younes
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引用次数: 3

Abstract

: This paper examines the discourse around anti-Semitism in Germany since 2000. The discourse makes use of the figure of the Jew for national security purposes (i.e. via the Israeli-Palestinian conflict and the trope of the “dangerous Muslim”) and the politics of national identity. The article introduces the concept of the “War on Anti-Semitism”, an assemblage of policies about national belonging and security that are propelled primarily by white racial anxieties. While the War on Terror is fought against the Muslim Other, or the War on Drugs is fought against predominantly Latinx and Black communities, the War on Anti-Semitism is ostensibly fought on behalf of the racialized Jewish Other. The War on Anti-Semitism serves as a pretext justifying Germany’s internal and external security measures by providing a logic for the management of non-white migration in an ethnically diverse yet white supremacist Europe. In 2000, a new citizenship law fundamentally changed the architecture of belonging and im/migration by replacing the old Wilhelminian jus sanguinis (principle of blood) with a jus soli (principle of residency). In the wake of these changes and the resulting racial anxiety about Germanness, state sponsored civil-society educational programs to fight anti-Semitism emerged, targeting predominantly Muslim non-/citizens. These education programs were developed alongside international debates around the War on Terror and what came to be called “Israel-oriented anti-Semitism” in Germany (more commonly known as “Muslim anti-Semitism”). Triangulated through the enduring legacy of colonial racialization, the Jew and the Muslim are con/figured as enemies in socio-political German discourses. This analysis of the War on Anti-Semitism has serious implications for our understanding of “New Europe”. By focusing on the figure of the Jew and the Muslim, the implications of this work transcend national borders and stress the important connection between fantasy, power, and racialization in Germany and beyond.
当代德国的反犹太主义斗争
本文考察了自2000年以来围绕德国反犹太主义的论述。为了国家安全的目的(即通过巴以冲突和“危险的穆斯林”的比喻)和国家认同的政治,话语使用了犹太人的形象。这篇文章介绍了“反犹太主义战争”的概念,这是一系列关于国家归属和安全的政策,主要是由白人种族焦虑推动的。反恐战争是针对穆斯林他者的,禁毒战争是针对主要是拉丁裔和黑人社区的,反犹战争表面上是为种族化的犹太他者而战。反犹太战争是为德国的内部和外部安全措施辩护的借口,为在一个种族多元化但白人至上的欧洲管理非白人移民提供了逻辑。2000年,一项新的公民法从根本上改变了归属和移民的结构,用居住权原则取代了旧的威廉主义的血统原则(jus sanguinis)。在这些变化和由此产生的对德国的种族焦虑之后,国家资助的打击反犹太主义的公民社会教育项目出现了,目标主要是穆斯林非公民。这些教育项目是在围绕反恐战争的国际辩论中发展起来的,在德国被称为“以以色列为导向的反犹太主义”(通常被称为“穆斯林反犹太主义”)。在殖民主义种族化的持久遗产的影响下,犹太人和穆斯林在德国的社会政治话语中被伪装成敌人。这种对反犹太主义战争的分析对我们对“新欧洲”的理解具有重要意义。通过关注犹太人和穆斯林的形象,这部作品的含义超越了国界,强调了德国内外幻想、权力和种族化之间的重要联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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