Language about God in Whitehead’s Philosophy: An Analysis and Evaluation of Whitehead’s God-Talk

Palmyre M. F. Oomen
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Abstract

The way Whitehead speaks of God in his “philosophy of organism,” and the evaluation thereof, is the subject of this article. The background of this issue is the position—broadly shared in theology, and here represented by Aquinas—that one should not speak “carelessly” about God. Does Whitehead violate this rule, or does his language for God express God’s otherness and relatedness to the world in a new, intriguing way? In order to answer this question, an introduction into Whitehead’s philosophy is given, and especially into his category of existence, the “actual entity.” For Whitehead, God is an actual entity, and so is the most trivial puff of existence. His perception of the similarity and greater dissimilarity between God and the worldly actual entities (and clusters thereof) is analyzed. In the main and final section of this article, these insights are used as tools to decrypt Whitehead’s God-language. Here, I compare the status of Whitehead’s and Aquinas’s statements about God, discuss Whitehead’s ideas concerning the analogical character of concrete language, and argue that in Whitehead’s philosophy too there is no discourse about God without a shift or breakdown of the “ordinary” meaning of language.
怀特海哲学中关于上帝的语言——对怀特海《上帝论》的分析与评价
本文的主题是怀特海在他的“有机体哲学”中谈论上帝的方式及其评价。这个问题的背景是神学中广泛共享的立场,在这里由阿奎那代表,一个人不应该“漫不经心地”谈论上帝。是怀特黑德违反了这条规则,还是他对上帝的语言以一种新的、有趣的方式表达了上帝与世界的差异性和相关性?为了回答这个问题,对怀特黑德的哲学进行了介绍,特别是对他的存在范畴——“实际实体”进行了介绍。对怀特黑德来说,上帝是一个真实的实体,也是最微不足道的存在。分析了他对上帝与世俗实体(及其集群)之间的相似性和更大差异性的看法。在本文的主要部分和最后一部分,这些见解被用作解密怀特黑德的上帝语言的工具。在这里,我比较了怀特海和阿奎那关于上帝的陈述的地位,讨论了怀特海关于具体语言的类比特征的观点,并认为在怀特海的哲学中,如果没有对语言的“普通”意义的转变或破坏,就没有关于上帝的论述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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