The Western ‘Baptism’ of Yurupary: Reception and Rewritings of an Amazonian Foundational Myth

R. Bolte
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Abstract

The myth of the Yurupary [yërëparí] is the foundational story of a patriarchal Amazonian religious system, and was widely spread and highly diversified among the language families of the Tupí-Guaraní, Tukano and Arawak from the Vaupés River in the northeast Amazon. In the midst of both Missionary expansion in the region at the end of the 19th century and capitalist penetration, the Italian jurist, geographer and explorer Ermanno Stradelli published an account of the Yurupary entitled “Leggenda dell’ Jurupary” (1890). In this essay Bolte visibilizes the political, literary and cultural mediations between the myth —inaccessible in its “pure” form— and the reappropriation it suffered by missionaries and local and European travellers during the 19th century. In view of the highly debatable nature of a historical-literary event such as that of a non-Western story being put into writing by European hands, Bolte proposes that we should systematically accept that we have no way of reaching the Yurupary story in its original form, prior to its Westernization. We should also bear in mind that Stradelli’s version is a mere selection of a great variety of episodes from different oral stories, and even different cycles of Amazonian myths.
尤鲁派的西方“洗礼”:对亚马逊基础神话的接受与改写
Yurupary的神话[yërëparí]是亚马逊宗法宗教体系的基础故事,在亚马逊东北部vaupsamas河的Tupí-Guaraní、Tukano和Arawak语系中广泛传播,且高度多样化。在19世纪末传教士在该地区的扩张和资本主义的渗透之中,意大利法学家、地理学家和探险家埃尔曼诺·斯特拉德利(Ermanno Stradelli)发表了一篇关于Jurupary的文章,题为《Jurupary的传奇》(Leggenda dell ' Jurupary, 1890)。在这篇文章中,博尔特看到了神话之间的政治、文学和文化调解——在“纯粹”的形式下难以接近——以及19世纪传教士、当地和欧洲旅行者对它的重新占有。鉴于一个历史文学事件的高度争议性,比如一个非西方的故事被欧洲人写了出来,博尔特建议我们应该系统地接受这样一个事实,即我们没有办法在其西方化之前达到尤鲁帕利故事的原始形式。我们还应该记住,斯特拉德利的版本仅仅是从不同的口述故事,甚至亚马逊神话的不同循环中选择了大量的情节。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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