The Inevitability of Teleology: From le Dispositif to Apparatus Theory to Dispositifs Plural

Jane M. Gaines
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Abstract

The article asks how problems of historical method are implied in the question “What Is Left of Apparatus Theory [...] ?”, the topic of the round table for which this paper was first delivered at the IMPACT conference. It goes on to recap the problems with traditional historical approaches : the “from…to” overview, the linear narrative, and the teleological expectation, to name a few. Then, it suggests, following Reinhard Koselleck, that teleologies (like the teleology to end all teleologies – the death of cinema) are unavoidable if one is functioning as a historian-positioned-in-time. Finally, it asks how we are to lay out Baudry and Foucault and trace the “adventures” of the apparatus and apparatus theory when the discourse theory that underwrote their projects critiques the project of “discovering” past events since in the end we are constituting the technology we discover, the same technology that we have said constitutes us.
目的论的必然性:从配置论到装置论到配置复数论
本文探讨了在“机器理论还剩下什么”这个问题中,历史方法的问题是如何蕴涵的。] ?”,这篇论文首次在IMPACT会议上发表的圆桌会议的主题。接着,它概述了传统历史研究方法的问题:“从……到”的概述、线性叙事和目的论期望,等等。然后,按照莱茵哈德·科塞列克的观点,如果一个人是时间定位的历史学家,那么目的论(就像终结所有目的论的目的论——电影的死亡)是不可避免的。最后,它问我们如何布置鲍德里和福柯,并追溯机器和机器理论的“冒险”,当支持他们的项目的话语理论批评“发现”过去事件的项目时,因为最终我们正在构建我们发现的技术,我们所说的构成我们的同样的技术。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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