Searching for an Environmental Identity: Hullabaloo in the Guava Orchard (1996) by Kiran Desai

Carmen Escobedo de Tapia
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引用次数: 1

Abstract

This paper analyses Kiran Desai’s Hullabaloo in the Guava Orchard (1996) from an ecocritical perspective, with the aim to highlight that contemporary Indian narratives in English still honour a conceptualisation of nature as a place in which one can find peaceful and spiritual solace and retreat. Moreover, Desai presents in this novel the themes of identity and alienation closely linked to the natural environment, which justifies an ecocritical reading of the novel in the light of concepts like “place,” “dwelling,” and “thinking” as explained by Heidegger (“Building Dwelling Thinking”). These become especially illustrated in the development of the main character, Sampath Chawla, who searches for his genuine identity in the midst of the hullabaloo caused by the clash between tradition and modernity, the local and the global in the postcolonial microcosm of Shahkot, a small northern Indian village. This analysis, therefore, proves how the aforementioned Heideggerian concepts become especially relevant when it comes to identifying what we think ("thinking”) and, most specifically, what we are (“being”) as related to the natural environment, which fully justifies an ecocritical lens.
寻找一种环境认同:番石榴果园里的喧嚣(1996),作者基兰·德赛
本文从生态批评的角度分析了基兰·德赛的《番石榴果园里的胡拉巴洛》(1996),旨在强调当代印度英语叙事仍然尊崇自然的概念,认为自然是一个可以找到和平、精神慰藉和撤退的地方。此外,德赛在这部小说中提出了与自然环境密切相关的身份和异化的主题,这证明了海德格尔(“建筑居住思维”)解释的“地方”,“居住”和“思考”等概念对小说的生态批判阅读是合理的。这一点在主人公萨姆帕斯·舒拉(Sampath Chawla)的发展过程中得到了特别的体现。在印度北部小村庄沙科特(Shahkot)的后殖民微观世界中,传统与现代、地方与全球的冲突引发了一片喧嚣,他在其中寻找自己的真实身份。因此,这一分析证明了前面提到的海德格尔概念如何在确定我们的想法(“思考”)以及最具体地说,我们是什么(“存在”)与自然环境相关时变得特别相关,这充分证明了生态批判的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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