Ma’i Lepera : Representation of Leprosy in selected Hawai’ian-American Literature

K@ta Pub Date : 2022-07-05 DOI:10.9744/kata.24.1.1-10
Kristiawan Indriyanto
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Abstract

This study contextualizes how disease in form of leprosy is represented in literary works by focusing of three novels written by Hawai’ian-American writers. The legacy of leprosy outbreak in Hawai’ian archipelago in the 1800’s challenges the popular imagination of Hawai’i as idealized timeless tropical paradise. This study explores how the policy of isolation exiles leprosy patients in isolated island, Moloka’i, segregated from other citizens. Hawai’ians cultural contexts concerning balance (pono), and identity based on familial ties and sense of place is employed to explore how leprosy disrupts Hawai’ian conception of identity. This study also explores the concept of ecological other as theorized by Serpil Oppermann to contextualize the stigma and harassment associated with leprosy of being unclean and contagious. The object of this study are three Hawai’ian-American novels, Hawai’i (1959), Shark Dialogues (1995) and Moloka’i (2004). This study concludes that the representation of leprosy in selected Hawai’ian-American literature contextualizes the social stigma associated toward its sufferers and disrupts the question of identity through erasure of familial history and genealogy. It further posits the possibility of reclaiming genealogy, history and ancestry lost due to leprosy and how the reclamation results in creating hybrid Hawai’ian identity.
麻疯病:麻疯病在夏威夷裔美国文学中的表现
本研究以夏威夷裔美国作家的三部小说为研究对象,探讨了麻风病在文学作品中的表现。19世纪夏威夷群岛爆发的麻风病的遗产挑战了夏威夷作为理想的永恒的热带天堂的流行想象。本研究探讨隔离政策是如何将莫洛卡孤岛上的麻风病患者与其他公民隔离开来的。夏威夷人关于平衡(pono)的文化背景,以及基于家庭关系和地方意识的身份,探讨麻风病如何破坏夏威夷人的身份观念。本研究还探讨了Serpil Oppermann提出的生态他者的概念,将与麻风病相关的污名和骚扰与不洁净和传染性联系起来。本研究以《夏威夷》(1959)、《鲨鱼对话》(1995)和《莫洛卡》(2004)三部夏威夷裔美国小说为研究对象。本研究的结论是,麻风病在精选的夏威夷裔美国文学中的表现,将与麻风病患者相关的社会耻辱置于语境中,并通过抹去家族历史和家谱,扰乱了身份问题。它进一步假设了恢复因麻风病而丢失的家谱、历史和祖先的可能性,以及恢复如何导致创造混合夏威夷身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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