The Reality of Christian Ethics

Robin W. Lovin
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Abstract

Reality is a central idea in Bonhoeffer’s Ethics. Ethics must deal with real human problems and choices. Bonhoeffer learned this as a participant in the German resistance to Hitler, but he believed the lesson applies to all conditions of modern life. People seek concrete direction for their choices and find abstract ethics irrelevant. The contrast between concrete reality and abstraction found in the philosophy of Hegel thus provided an important resource for Bonhoeffer’s theological understanding of Jesus Christ as the reality of God in human experience. Because we cannot separate God from the world or understand either apart from Christ, responsible action is always a venture undertaken on behalf of others, and it involves a risk of guilt. Despite the uncertainty that accompanies all responsible action, the four ‘divine mandates’ of church, family, culture, and government provide contexts in which it is possible to hear the concrete commandment of God.
基督教伦理的现实
现实是朋霍费尔《伦理学》的中心思想。伦理学必须处理真实的人类问题和选择。朋霍费尔是在参加德国抵抗希特勒的运动时学到这一点的,但他认为这一教训适用于现代生活的所有条件。人们为自己的选择寻找具体的方向,而抽象的伦理则与之无关。黑格尔哲学中具体的现实与抽象的对比,为朋霍费尔对耶稣基督作为人类经验中上帝的现实的神学理解提供了重要的资源。因为我们不能把上帝与世界分开,也不能把上帝与基督分开,所以负责任的行为总是代表他人进行的冒险,它包含了犯罪的风险。尽管所有负责任的行动都伴随着不确定性,但教会、家庭、文化和政府这四个“神的命令”提供了可能听到神具体诫命的环境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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