{"title":"About the \"theology\" of the early Greek philosophers","authors":"G. Drach, R. Frantsuzov","doi":"10.25205/1995-4328-2023-17-2-748-759","DOIUrl":null,"url":null,"abstract":"This article examines W. Jaeger’s work The theology of the early Greek philosophers: The Gifford Lectures, 1936. We believe that in addition to an extensive introductory article by V. V. Prokopenko, several points should be clarified. The first point is to reveal the ideological context within which this work was created and which it belonged to. The second point is to understand how W. Jaeger views the early Greek philosophers and what picture of early ancient intellectualism he paints. The disclosure of these two moments in unity lets us both to take a fresh look at the early ancient tradition of philosophizing and, to some extent, extrapolate this view by shifting the emphasis from the myth and logos plane to the area where mythopoetics (mythical theology) turns into theopoetics (philosophical theology).","PeriodicalId":228501,"journal":{"name":"ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition","volume":"26 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.25205/1995-4328-2023-17-2-748-759","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This article examines W. Jaeger’s work The theology of the early Greek philosophers: The Gifford Lectures, 1936. We believe that in addition to an extensive introductory article by V. V. Prokopenko, several points should be clarified. The first point is to reveal the ideological context within which this work was created and which it belonged to. The second point is to understand how W. Jaeger views the early Greek philosophers and what picture of early ancient intellectualism he paints. The disclosure of these two moments in unity lets us both to take a fresh look at the early ancient tradition of philosophizing and, to some extent, extrapolate this view by shifting the emphasis from the myth and logos plane to the area where mythopoetics (mythical theology) turns into theopoetics (philosophical theology).
本文考察了W.耶格的著作《早期希腊哲学家的神学:吉福德讲座》,1936年。我们认为,除了V. V. Prokopenko的一篇广泛的介绍性文章外,还应澄清几点。第一点是揭示这部作品创作的意识形态背景,以及它所属的意识形态背景。第二点是了解W. Jaeger是如何看待早期希腊哲学家的,以及他描绘了早期古代理智主义的图景。对这两个统一时刻的揭示,让我们重新审视早期的古代哲学传统,并在某种程度上,通过将重点从神话和逻各斯层面转移到神话神学(神话神学)转变为神学神学(哲学神学)的领域,来推断这一观点。