Re-review of the Genealogy of King Naemul's Royal Family in the Fifth Century: With a focus on the background behind the enthronement of King Jijeung

Jin-seok Youn
{"title":"Re-review of the Genealogy of King Naemul's Royal Family in the Fifth Century: With a focus on the background behind the enthronement of King Jijeung","authors":"Jin-seok Youn","doi":"10.29186/kjhh.2022.46.269","DOIUrl":null,"url":null,"abstract":"It is necessary to analyze several issues to figure out the genealogy of the Silla royal family during the Maripgan period and the background behind the enthronement of King Jijeung including relations between King Jijeung and King Soji, whether King Galmun of Paho was Bokho or Misaheun, marital relations between King Jabi and King Soji, relations between King Galmun of Gibo and Naesuk Lee Beol-chan, and causal relations between the Sageumgap Event and King Jijeung's ascent to power. \nAccording to Samguksagi, King Jijeung and King Soji are second cousins of Jaejong relations. According to the royal history in Samgukyusa, they are an uncle and his nephew in a five-chon relation. Most of previous studies reported that they were an uncle and his nephew since King Jijeung was 24 years older than King Soji. They are, however, second cousins in the same generation of the royal family. The age gap of 24 years between them is due to the fact that King Soji was born between King Jabi that married a daughter of Misaheun in his middle forties. \nKing Jabi and Lady Josaeng were brother and sister born in the 410s. Lady Josaeng gave birth to King Jijeung at the age of 20 or so in 437. King Jabi had King Soji in 461 in his middle or late forties. These facts offer an explanation about the age gap between the two kings. Samguksagi wrote that King Jijeung was an uncle of King Soji instead of his second cousin probably because King Soji was in the direct line of King Nulji that was the late king before King Jijeung. \nSamgukyusa records the history of King Jabi and his royal family, stating “The queen was a daughter of King Galmun of Paho or Mijilhee Gakgan or □□ Gakgan.” Many previous studies understood that “King Galmun of Paho = Mijihee Gakgan = Miheun Gakgan” based on these records, having different opinions on whether he is Bokho or Misaheun. The opinion arguing that he was Misaheun led to a conclusion that he was King Galmun, having huge impacts on researches on King Galmun and the Bu system. However, Paho is Bokho, and Mijilhee is Misaheun. These two different lines of transmission derive from King Jabi that married a daughter of Bokho at a proper age for marriage and remarried a daughter of Misaheun in his middle or late forties. Since no Misaheun became King Galmun, previous studies that reviewed King Glamun and the Bu system based on the idea that Misaheun was King Galmun need to have a reconsideration. \nThe queen of King Soji was Seonhye, a daughter of Naesuk Lee Beol-chan in the Enthronement of Soji Maripgan in Samguksagi and a daughter of King Galmun of Gibo in the History of the Royal Family in Samgukyusa. Many previous studies raised a possibility that Naesuk and Gibo were the same person. In addition, many interpreted that King Jijeung, a son of Gibo(Seupbo), was a brother of Lady Seonhye, a daughter of Naesuk and that King Jijeung eliminated King Soji to seize power after Lady Seonhye was sentenced to death after the Sageumgap event. Based on the dates of birth and the time of activities between King Jijeung, a son of Gibo, and Mulryeok and Geochilbu, a son and grandson of Naesuk, however, it is apparent to say that Gibo and Naesuk had an age gap of a generation or more between them. Moreover, there is a credibility issue in the transmission that Lady Seonhye was sentenced to death after the Sageumgap event in Dongsagangmok. It will be reasonable to understand that she had nothing to do with the event.","PeriodicalId":104116,"journal":{"name":"The Korean Society of the History of Historiography","volume":"55 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Korean Society of the History of Historiography","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.29186/kjhh.2022.46.269","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

It is necessary to analyze several issues to figure out the genealogy of the Silla royal family during the Maripgan period and the background behind the enthronement of King Jijeung including relations between King Jijeung and King Soji, whether King Galmun of Paho was Bokho or Misaheun, marital relations between King Jabi and King Soji, relations between King Galmun of Gibo and Naesuk Lee Beol-chan, and causal relations between the Sageumgap Event and King Jijeung's ascent to power. According to Samguksagi, King Jijeung and King Soji are second cousins of Jaejong relations. According to the royal history in Samgukyusa, they are an uncle and his nephew in a five-chon relation. Most of previous studies reported that they were an uncle and his nephew since King Jijeung was 24 years older than King Soji. They are, however, second cousins in the same generation of the royal family. The age gap of 24 years between them is due to the fact that King Soji was born between King Jabi that married a daughter of Misaheun in his middle forties. King Jabi and Lady Josaeng were brother and sister born in the 410s. Lady Josaeng gave birth to King Jijeung at the age of 20 or so in 437. King Jabi had King Soji in 461 in his middle or late forties. These facts offer an explanation about the age gap between the two kings. Samguksagi wrote that King Jijeung was an uncle of King Soji instead of his second cousin probably because King Soji was in the direct line of King Nulji that was the late king before King Jijeung. Samgukyusa records the history of King Jabi and his royal family, stating “The queen was a daughter of King Galmun of Paho or Mijilhee Gakgan or □□ Gakgan.” Many previous studies understood that “King Galmun of Paho = Mijihee Gakgan = Miheun Gakgan” based on these records, having different opinions on whether he is Bokho or Misaheun. The opinion arguing that he was Misaheun led to a conclusion that he was King Galmun, having huge impacts on researches on King Galmun and the Bu system. However, Paho is Bokho, and Mijilhee is Misaheun. These two different lines of transmission derive from King Jabi that married a daughter of Bokho at a proper age for marriage and remarried a daughter of Misaheun in his middle or late forties. Since no Misaheun became King Galmun, previous studies that reviewed King Glamun and the Bu system based on the idea that Misaheun was King Galmun need to have a reconsideration. The queen of King Soji was Seonhye, a daughter of Naesuk Lee Beol-chan in the Enthronement of Soji Maripgan in Samguksagi and a daughter of King Galmun of Gibo in the History of the Royal Family in Samgukyusa. Many previous studies raised a possibility that Naesuk and Gibo were the same person. In addition, many interpreted that King Jijeung, a son of Gibo(Seupbo), was a brother of Lady Seonhye, a daughter of Naesuk and that King Jijeung eliminated King Soji to seize power after Lady Seonhye was sentenced to death after the Sageumgap event. Based on the dates of birth and the time of activities between King Jijeung, a son of Gibo, and Mulryeok and Geochilbu, a son and grandson of Naesuk, however, it is apparent to say that Gibo and Naesuk had an age gap of a generation or more between them. Moreover, there is a credibility issue in the transmission that Lady Seonhye was sentenced to death after the Sageumgap event in Dongsagangmok. It will be reasonable to understand that she had nothing to do with the event.
5世纪奈母尔王家系的再考察——以智正王登基的背景为中心
要想弄清马立干时期新罗王室的家谱和志正王登基的背景,有必要分析志正王与西治王的关系、保和的伽门王是福子王还是美善王、雅比王与西治王的婚姻关系、志宝的伽门王与内肃李必赞的关系、实今峡事件与志正王登基的因果关系等问题。据《三国史记》记载,智正王和西治王是济宗的表亲。根据《三国仇》的王室史记载,他们是“五亲”的叔父和侄子。因为智正王比梭治王大24岁,所以大部分研究都认为他们是叔叔和侄子。然而,他们是同一代皇室的远房表亲。两人的年龄相差24岁,这是因为在40多岁时娶了美善的女儿的雅比王生下了梭次王。贾比国王和乔生夫人是上世纪40年代出生的兄妹。公元437年,乔生夫人在20岁左右的时候生下了智正王。公元461年,雅比王四十多岁,生下了素济王。这些事实为两位国王的年龄差距提供了一个解释。《三国史记》中记载,志正王不是志正王的表兄,而是志正王的叔叔,这可能是因为志正王之前的已故王——努知王的直系亲属。《三国志》记载了贾比王和他的王室的历史,“王后是帕荷或密日利甘或□□甘的迦门王的女儿。”以前的很多研究都是根据这些记载理解为“帕霍伽门王=米吉希伽根=米亨伽根”,对他到底是博霍还是米森有不同的看法。认为他是Misaheun的观点得出了他是Galmun国王的结论,这对Galmun国王和Bu系统的研究产生了巨大的影响。但是,Paho是Bokho, Mijilhee是Misaheun。这两种不同的传播方式都来自于雅比王,他在适婚年龄娶了博科族的女儿,在40多岁或40多岁时又娶了米沙恩族的女儿。由于没有米沙恩成为加尔门国王,因此,以前以米沙恩是加尔门国王为基础的对格拉门国王和布氏体系的研究需要重新考虑。西治王的王后是《三国史记》中记载的西治王立根登基时李伯赞的女儿善慧,《三国史记》中记载的基宝王高文的女儿善慧。之前的许多研究都提出了Naesuk和Gibo是同一个人的可能性。此外,也有很多人解释说,志正王是志宝的儿子,是内淑的女儿善惠夫人的兄弟,在贤惠夫人被判死刑后,志正王为了夺权而消灭了素济王。但是,从基宝的儿子智正王和乃肃的儿子、孙子木烈、巨七夫的出生日期和活动时间来看,基宝和乃肃之间的年龄差距明显超过了一代。此外,在东相木寺涧事件发生后,宣惠女士被判处死刑的说法也存在可信度问题。我们可以合理地理解她与那件事毫无关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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