SUNAT PEREMPUAN DALAM PERSPEKTIF FIKIH

Afifi Fauzi Abbas, Mona Eliza
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引用次数: 2

Abstract

In 2008 the MUI issued a fatwa related to female circumcision, namely fatwa number 94 "Fatwa on Prohibition of Circumcision Against Women", which states that the legal status of female circumcision is makrumah, something that is considered good and recommended. In many studies it was found that female circumcision is just a tradition, not a religious order. In Indonesia, 28% of female circumcision practices are only symbolic, 49% are done in the form of slicing or stabbing and 22% in the form of cutting. This means that 71% of the practice leads to endangering women, mainly because it is not carried out by medical personnel and uses tools that are not sterile. The Hanafi, Maliki and Hanbali schools place women's circumcision laws in the sunnah or makrumah / glory laws for women. The Syafii School believes that female circumcision is obligatory as a law for men. Although the various Islamic scholars have different opinions about the law of female circumcision, none of them prohibits the practice of female circumcision.
2008年,伊斯兰教团发布了一项与女性割礼有关的教令,即第94号教令“禁止针对女性的割礼”,其中规定女性割礼的法律地位是makrumah,这是一种被认为是好的和推荐的行为。在许多研究中发现,女性割礼只是一种传统,而不是宗教秩序。在印度尼西亚,28%的女性包皮环切手术只是象征性的,49%的女性采用切割或刺伤的方式,22%的女性采用切割的方式。这意味着71%的这种做法会危及妇女,主要是因为它不是由医务人员实施的,而且使用的工具不是无菌的。哈纳菲派、马利基派和汉巴利派把女性割礼的法律放在sunnah或makrumah /荣耀法中。Syafii学派认为女性割礼是男性必须遵守的法律。虽然各种伊斯兰学者对女性割礼的法律有不同的看法,但他们都没有禁止女性割礼的做法。
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