Foundations of relativism by J. Margolis in the polemic of R. Rorty and H. Putnam

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Abstract

The polemic about the realism of H. Putnam and R. Rorty is a remarkable event of the 20th century for a number of reasons. Forming within the analytical philosophy, and using the most relevant concepts and ideas of this direction as arguments, this polemic for almost three decades of its existence balanced on the border with relativism, the least popular and admited direction of philosophy of the 20th century. Putnam's arguments against metaphysical realism reject any "point of view of God", entail "internalism", accept the concept of incommensurability of conceptual schemes and the relativization the reality described by the epistemic agent to his experience. Rorty's arguments reject not only relativism, but also realism, but his concepts of ethnocentrism and solidarity also take the view that the standards of truth correlate with the conceptual schemes, are "sociologized" and meet the interests of the majority. J. Margolis find in this polemic not only a retreat into relativism, but also recognized its pragmatistic potential, which gave him the opportunity to defend relativism, proposing its reliable (robust) version and building a neo-pragmatist philosophy on the development of the arguments of both sides.
马戈利斯在R.罗蒂和H.普特南之争中的相对主义基础
关于帕特南(H. Putnam)和罗蒂(R. Rorty)的现实主义的争论是20世纪的一件大事,原因有很多。在分析哲学中形成,并使用这个方向最相关的概念和思想作为论据,这种争论在其存在的近三十年中与相对主义保持平衡,相对主义是20世纪最不受欢迎和公认的哲学方向。帕特南反对形而上学实在论的论点拒绝任何“上帝的观点”,引入“内在主义”,接受概念图式的不可通约性概念以及认知主体对其经验所描述的现实的相对化。罗蒂的论点不仅反对相对主义,也反对现实主义,而且他的种族中心主义和团结的概念也认为真理的标准与概念图式相关,是“社会化的”,符合大多数人的利益。马戈利斯在这场论战中不仅发现了向相对主义的倒退,而且认识到它的实用主义潜力,这使他有机会捍卫相对主义,提出其可靠的(强有力的)版本,并在双方论点的发展基础上建立一种新实用主义哲学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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