Baumgarten on the sublime: Aesthetics and ethics

Una Popović
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Abstract

In this paper, Baumgarten?s account of the sublime will be inspected with regard to the category of aesthetic greatness (magnitudo aesthetica), and in view of his analysis of aesthetic subjectivity. The Sublime is here shown to be the topic within which Baumgarten aims to prove the inner connection between aesthetics and ethics, or, more precisely, that the aesthetic domain is intrinsically related to moral acts and decision-making. My analysis will primarily focus on Baumgarten?s Aesthetics, but it will also include his other works, like Metaphysics and Ethics, as well as the comparison with Pseudo-Longinus?s text On the Sublime. My research should indicate one possible interpretation of Baumgarten?s project, such that it would not discard its purpose, the autonomy of aesthetical domain, but which could, at the same time, determine the relations of aesthetics with other forms of human thought.
鲍姆加滕论崇高:美学与伦理学
在这篇论文中,鲍姆加滕?我们将从美学伟大的范畴(magnitudo aesthetica)和他对审美主体性的分析来考察他对崇高的描述。崇高在这里被证明是鲍姆加滕旨在证明美学和伦理之间的内在联系的主题,或者更准确地说,美学领域与道德行为和决策有着内在的联系。我的分析将主要集中在鲍姆加滕身上。但也包括他的其他作品,如《形而上学》和《伦理学》,以及与《伪朗吉努斯?《论崇高》。我的研究应该能给鲍姆加滕一个可能的解释?这样,它就不会放弃它的目的,即美学领域的自主性,但同时,它可以决定美学与其他人类思维形式的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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