{"title":"What Is Mantrāṅkam?","authors":"D. Shulman","doi":"10.1093/oso/9780199483594.003.0004","DOIUrl":null,"url":null,"abstract":"This essay attempts to provide a general thematic and analytical framework that can make sense of the immense, diverse materials that have been brought together in this 41-day performance. The argument focuses on the paradoxical nature of the central clown-like figure, Vasantaka, and the peculiar truth-value that he articulates: that of a prachanna-bārhaspatyam or ‘hidden cynicism’, a pragmatic attitude based on utilitarian deception that may, however, be deceptive itself. The editor concluded by saying that a dissonant and incongruous cognitive pragmatics outlined in the chapter can function as a mechanism of wholeness, or as a powerful solvent that in itself continually forges close links and connections, is possibly the most surprising discovery one makes in the course of watching and thinking this play.","PeriodicalId":247301,"journal":{"name":"Two Masterpieces of Kūṭiyāṭṭam","volume":"56 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Two Masterpieces of Kūṭiyāṭṭam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780199483594.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This essay attempts to provide a general thematic and analytical framework that can make sense of the immense, diverse materials that have been brought together in this 41-day performance. The argument focuses on the paradoxical nature of the central clown-like figure, Vasantaka, and the peculiar truth-value that he articulates: that of a prachanna-bārhaspatyam or ‘hidden cynicism’, a pragmatic attitude based on utilitarian deception that may, however, be deceptive itself. The editor concluded by saying that a dissonant and incongruous cognitive pragmatics outlined in the chapter can function as a mechanism of wholeness, or as a powerful solvent that in itself continually forges close links and connections, is possibly the most surprising discovery one makes in the course of watching and thinking this play.