Legalization of International Politics: On the (Im)Possibility of a Constitutionalization of International Law from a Kantian Point of View

Phillip-Alexander Hirsch
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引用次数: 4

Abstract

0 false 21 18 pt 18 pt 0 0 false false false /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Normale Tabelle"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:13.9pt; mso-para-margin-right:0cm; mso-para-margin-bottom:13.9pt; mso-para-margin-left:0cm; text-align:justify; line-height:150%; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin;} In the debate on the constitutionalization of international law, Kant's work Toward Perpetual Peace is the most important point of reference when talking about the intellectual origin and philosophical background of the idea of constitutionalizing international law. But while it is undeniable that Kant called for a juridification of international relations, it is far less clear which form of juridification Kant aims at. In this essay, I want to show that Kant's ultimate ideal of international law is neither a State of States nor the peace federation (which seems to be commonly accepted), but the cosmopolitan republic , that is, a single homogenous world State. Only such a cosmopolitan republic, backed up by enforceable laws, can be called a constitution in the Kantian sense. Kant's proposal of a peace federation is nothing but a first step towards this ultimate end. Though it is not a constitution, this peace federation still constitutes a rightful condition insofar as it firstly provides the legal framework for international politics to take place in and at the same time secondly assumes the moral and professional ability of lawyers and politicians in charge to conduct their decisions according to the ultimate ideal of a constitutional world order. International law in the Kantian sense is - as I will demonstrate - thus nothing but a constitutional conduct of government . Therefore, scholars who call for a constitutionalization of international law in the form of a multi-level legal system or conceive of present regimes, such as the UN, as a constitution are not following Kant in this respect. Under the presumption of sovereign nation States, the only thing we can hope for according to Kant is a legalization of international politics .
国际政治法制化:从康德的视角看国际法宪政化的可能性
0 false 21 18 pt 18 pt 0 0 false false false /* Style Definitions */表。mso-style-name:"Normale table ";mso-tstyle-rowband-size: 0;mso-tstyle-colband-size: 0;mso-style-noshow:是的;mso-style-parent:“”;Mso-padding-alt:0cm 5.4pt;mso-para-margin-top: 13.9分;mso-para-margin-right: 0厘米;mso-para-margin-bottom: 13.9分;mso-para-margin-left: 0厘米;text-align:证明;行高:150%;mso-pagination: widow-orphan;字体大小:12.0分;font-family:宋体;mso-ascii-font-family: Calibri;mso-ascii-theme-font: minor-latin;mso-fareast-font-family:宋体;mso-fareast-theme-font: minor-fareast;mso-hansi-font-family: Calibri;在关于国际法宪法化的争论中,康德的《走向永久和平》是探讨国际法宪法化思想的思想渊源和哲学背景的最重要的参考点。但是,尽管不可否认的是,康德呼吁对国际关系进行正当化,但康德所针对的正当化形式却远不那么明确。在这篇文章中,我想表明康德的国际法的终极理想既不是国家之国,也不是和平联邦(这似乎是普遍接受的),而是世界主义共和国,即单一的同质世界国家。只有这样一个以可执行的法律为后盾的世界主义共和国,才能被称为康德意义上的宪法。康德提出的和平联邦只不过是迈向这一终极目标的第一步。虽然它不是一部宪法,但这个和平联邦仍然构成一个合法的条件,因为它首先为国际政治的发生提供了法律框架,同时,第二,它保证了负责的律师和政治家的道德和专业能力,使他们能够根据宪政世界秩序的最终理想作出决定。因此,康德意义上的国际法——正如我将论证的那样——只不过是政府的宪法行为。因此,那些呼吁以多层次法律体系的形式将国际法宪法化或将联合国等现行制度视为宪法的学者,在这方面并不符合康德的观点。在主权民族国家的假设下,根据康德的观点,我们唯一可以期待的是国际政治的合法化。
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