Identity, Celtomania and the Narrative of Wales in Travel Writing in German from 1850 to 1905

Kathryn Jones, C. Tully, H. Williams
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Abstract

The focus of travelogues shifts from the industrial to the cultural, while the advance of Celtic Studies on the Continent leads to a far deeper engagement with the indigenous culture. Many such engaged writers viewed the development of tourism, of which they were of course a symptom, as a palpable threat to the survival of Welsh culture. This reflects concerns about the situation closer to home as the German states moved towards unification in 1871 and the realisation of a political underpinning to the long-held sense of a common ‘national’ German identity. The image of Wales which emerges by the end of the century is a distillation of cultural elements, - bards, princes, legends, - which can to some extent be seen as an attempt to preserve the cultural alterity deemed to be under threat. This century of Germanophone writing about Wales sees the consolidation of a Welsh narrative which, while sharing numerous themes with Francophone writers, nevertheless addresses over time a number of key German concerns around national identity, the advance of modernity and the place of ancient cultures in the modern world.
身份、Celtomania和1850 - 1905年德国旅行写作中的威尔士叙事
游记的焦点从工业转向文化,而凯尔特研究在欧洲大陆的进展导致了与本土文化更深层次的接触。许多这样的作家把旅游业的发展看作是对威尔士文化生存的明显威胁,而他们当然是旅游业的一个症状。这反映了德国在1871年走向统一的过程中对国内局势的担忧,并实现了长期以来共同的“民族”德国身份的政治基础。世纪末出现的威尔士形象是文化元素的精华——吟游诗人、王子、传说,在某种程度上,这可以被视为保护被认为受到威胁的文化多样性的一种尝试。这个世纪关于威尔士的德语写作见证了威尔士叙事的巩固,尽管威尔士叙事与法语作家分享了许多主题,但随着时间的推移,威尔士叙事解决了德国围绕民族认同、现代性进步和古代文化在现代世界中的地位的一些关键问题。
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