The Distribution of Zakat at The Time of Caliph Umar ibn Khattab

S. Aisyah, Nurizal Ismail
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引用次数: 4

Abstract

Zakat is an important pillar in Islam that has a dimension of worship, but economical value that gives the benefit of the muslim community. In the current management of zakat in addition to gathering problems, but also the distribution of zakat. In Islamic history, the successful example of management of zakat was exemplified by the prophet, and was followed by caliph al-rasidun. One of the pros and cons of the centralization and decentralized problems of zakat. Therefore, this study tried to analyze zakat distribution policy in the time of Umar because it is a successful example in the management of zakat. Results of the study explained that the distribution system of zakat conducted by caliph Umar ibn Khattab use the desesntralization of zakat. This is chosen because it is more direct to the community in which the region is collected by zakat by the government-appointed zakat agency. Also more effective and efficient to do than zakat centralization. Furthermore, the priority distribution of zakat target is permissible according to the condition and state of mustahik zakat in a region. Not to be imposed with the distribution of zakat for the eight ashnaf or in part is adjusted to the state of mustahik.
哈里发欧麦尔·伊本·哈塔卜时期天课的分配
天课(Zakat)是伊斯兰教的重要支柱,既有崇拜的意义,也有有利于穆斯林社区的经济价值。在目前的天课管理中除了集合问题外,还有天课的分配问题。在伊斯兰历史上,管理天课的成功范例是先知穆罕默德,哈里发拉西敦紧随其后。天课的集中和分散问题的利弊之一。因此,本研究试图分析欧麦尔时期的天课分配政策,因为它是天课管理的成功范例。研究结果说明,哈里发乌玛尔·伊本·哈塔卜的天课分配制度利用了天课的去中心化。之所以选择这样做,是因为它更直接地与社区联系,该地区由政府指定的天课机构收集。而且做起来比天课集中更有效和高效。此外,天课目标的优先分配是允许的,根据一个地区的穆斯塔希克天课的条件和状态。不强加与天课的分配为八个阿什纳夫或部分调整为穆斯塔希克状态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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