Pembagian Harta Waris Beda Agama Menurut Hukum Islam, Hukum Perdata dan Hukum Adat

Badai Husein Hasibuan
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Abstract

Choice of law in the division of the inheritance of different religions, the inheritance of different religions in Indonesia is practiced in three provisions, namely, application in Islamic law (in religious courts), application in civil law (in the court), and its application in customary law.From the discussion that took place it can be concluded that, according to Islamic law, religious differences can constitute an obstacle to inheritance, but in practice in religious courts non-Muslims inherit from their parents or relatives the estate in the form of wills. In applying the Law on Inheritance of Different Religions in Medan District Court, the Chamber of Judges in its review applied Civil Law (BW) and did not apply the provisions of Islamic Law even if one of the parties was a Muslim. According to the results of the decision of the religious courts, there is a conflict between the previous rules contained in the hadith, the consensus of the scholars and the compilation of Islamic law, which expressly states that non-Muslims do not have the right to inherit the property of Muslims. heirs due to different religions and is not expected to have a binding will as determined by the Supreme Court. If we look at the decision, it is a legal development in the interest of justice and legal certainty for today's very diverse society.
根据伊斯兰法律、民法和部落法,分配不同宗教遗产
不同宗教的继承划分中的法律选择,印度尼西亚不同宗教的继承有三种规定,即适用于伊斯兰法(在宗教法庭),适用于民法(在法庭),以及适用于习惯法。从所进行的讨论可以得出结论,根据伊斯兰法律,宗教差异可能构成继承的障碍,但在实践中,在宗教法庭上,非穆斯林以遗嘱的形式从其父母或亲属那里继承遗产。在棉兰地区法院适用《不同宗教继承法》时,法官分庭在其审查中适用民法(BW),而不适用伊斯兰法的规定,即使当事一方是穆斯林。根据宗教法院的判决结果,圣训中先前的规定与学者们的共识与伊斯兰教法的编纂之间存在冲突,伊斯兰教法明确规定非穆斯林无权继承穆斯林的财产。根据最高法院的判决,由于宗教信仰不同,继承人不需要有具有约束力的遗嘱。如果我们看一下这个决定,它是一个有利于正义和法律确定性的法律发展,适用于今天非常多样化的社会。
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