Convents, Claddagh rings, and Even The Book of Kells: Representing the Irish in Buffy the Vampire Slayer

D. Potts
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引用次数: 2

Abstract

After a brief overview of theoretical approaches to the television series Buffy the Vampire Slayer , this article relies on postcolonial theory to analyze the portrayal of the Irish vampire Angel in Buffy , as well as his rivalry with the English vampire Spike. Beginning in the twelfth century, the Anglo-Norman conquerors of Ireland had relied on stereotypes of the Irish in order to justify governance of them. Introduced in Season 1 of Buffy , the vampire Angel embodies the major cultural stereotypes used by English colonizers to represent their Irish conquests. The English vampire Spike, introduced in Season 2, also embodies various cultural stereotypes of the English. The subsequent rivalry between Angel and Spike draws on aspects of the Celt/Saxon dichotomy, which was developed during the Victorian era at the height of British colonization to reinforce British claims to power.
修道院,克拉达戒指,甚至《凯尔之书》:在《吸血鬼猎人巴菲》中代表爱尔兰人
在简要概述了电视剧《吸血鬼猎人巴菲》的理论方法之后,本文依靠后殖民理论来分析《巴菲》中爱尔兰吸血鬼天使的形象,以及他与英国吸血鬼斯派克的竞争。从12世纪开始,征服爱尔兰的盎格鲁-诺曼人依靠对爱尔兰人的刻板印象来证明对他们的统治是正当的。在《巴菲》第一季中,吸血鬼天使体现了英国殖民者用来代表他们征服的爱尔兰的主要文化刻板印象。第二季中出现的英国吸血鬼斯派克也体现了英国人的各种文化刻板印象。安吉尔和斯派克之间随后的竞争借鉴了凯尔特人/撒克逊人二分法的各个方面,这种二分法是在维多利亚时代英国殖民的高峰时期发展起来的,以加强英国对权力的要求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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