Scientific Rationality and Causal Explanation

Richard B. Miller
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Abstract

This chapter examines the work of Donald Wiebe and the Scientific-Explanatory Method. Otherwise known as the naturalistic paradigm, the Scientific-Explanatory Method insists that the study of religion should operate within a value-free, disinterested, and empirical set of parameters. The chapter examines Wiebe’s ideas and then enlists and expands on insights offered in the previous chapter to show how Wiebe’s naturalism rules out valid sources of knowledge about human experience. Drawing on the philosophical anthropology and hermeneutical ideas of Charles Taylor, it shows how naturalism drapes human conduct under the banner of behaviorism and excludes from consideration the idea that human beings are agents who act according to intersubjective reasons. The chapter concludes by arguing that the naturalistic paradigm relies on a fact-value distinction that reflects and reinforces the commitments to value-neutrality that the book identifies as afflicting the field.
科学合理性与因果解释
本章考察了唐纳德·韦博的工作和科学解释方法。科学解释方法也被称为自然主义范式,它坚持认为宗教研究应该在一套价值无关的、公正的、经验主义的参数中进行。这一章考察了韦博的观点,然后引用并扩展了前一章提供的见解,以展示韦博的自然主义如何排除了关于人类经验的有效知识来源。利用哲学人类学和查尔斯·泰勒的解释学思想,它展示了自然主义如何在行为主义的旗帜下掩盖人类行为,并排除了人类是根据主体间原因行事的代理人这一观点。本章的结论是,自然主义范式依赖于一种事实-价值的区别,这种区别反映并加强了对价值中立的承诺,这本书认为这是困扰该领域的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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