Spiritual ascent and the sublime in the abstract art of Kandinsky and Reinhardt

Una Popović
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Abstract

This paper is about the possible relation between aesthetic experience of the sublime, as presented in On Sublime by Pseudo-Longinus, and aesthetic experience of abstract art according to W. Kandinsky and A. Reinhardt. The analysis confirms the complementarity of Pseudo-Loninus?s description of the sublime and the idea of spiritual ascent provoked by the arts, which is characteristic for both of these painters. The analysis of their writings also points towards the necessary relation between abstract painting and spiritual ascent. In the final section of the paper, this idea is taken over as an impulse for reconsidering of the aesthetical category of the sublime. Finally, resulting conclusion leads towards the legitimizing of the (new) revitalization of the sublime, on the grounds of the impulses coming from the arts.
康定斯基和莱因哈特抽象艺术中的精神升华和崇高
本文探讨了伪朗吉努斯《论崇高》中崇高的审美经验与康定斯基和莱因哈特的抽象艺术审美经验之间可能存在的关系。分析证实了伪loninus ?对崇高的描述和艺术所激发的精神升华的思想,是这两位画家的特点。对他们作品的分析也指出了抽象绘画与精神升华之间的必然联系。在本文的最后一部分,这一思想被作为重新思考崇高美学范畴的动力。最后,由此得出的结论指向崇高(新的)复兴的合法化,基于来自艺术的冲动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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