Conclusion

S. Spinner
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Abstract

The Conclusion considers the meaning of Jewish primitivism in light of the catastrophic destruction of Jewish life in Europe during the First World War and its decimation in the Holocaust. Through a reading of two short texts by the Czech-German-Jewish journalist Egon Erwin Kisch, I show how Kisch exposes the limits of Jewish primitivism as a constructive critical force, compromised by capitalism, by extremist political ideologies, and by violent death. In these stories – one about a search for the Golem of Prague, the other about a search for “Indian Jews” in Mexico – Kisch’s primitivism catalyzes a sense of solidarity with the presumed primitive. It is a solidarity born of the common experience of violence and traumatic loss, but it generates a melancholic humanism that was the end of an aesthetic that, after the Holocaust, no longer had the same meaning.
结论
根据第一次世界大战期间欧洲犹太人生活的灾难性破坏及其在大屠杀中的大量屠杀,结束语考虑了犹太原始主义的意义。通过阅读捷克-德国-犹太记者埃贡·欧文·基施(Egon Erwin Kisch)的两篇短篇文章,我展示了基施是如何揭露犹太原始主义作为一种建设性批判力量的局限性的,这种力量受到资本主义、极端政治意识形态和暴力死亡的损害。在这些故事中——一个是关于寻找布拉格的魔像,另一个是关于在墨西哥寻找“印度犹太人”——基什的原始主义催化了一种与假定的原始的团结感。这是一种源于暴力和创伤性损失的共同经历的团结,但它产生了一种忧郁的人文主义,这是大屠杀后不再具有相同意义的美学的终结。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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