Islam in Madurese’s Cosmological Interpretation: Structural Analysis of Tanean Lanjeng in Madura

Zuhri Humaidi
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Abstract

Madurese are known as devout Muslims. Islam and Madurese culture are two integrated identities like two sides of a coin. Islam and Madurese culture shape the value, word view and culture of Madurese people. Then, how significance are these two aspects in its cosmological order? What is Madurese’s cognitive structure in interpreting their world and forming a material culture? These questions are problems that will be revealed in this paper through research on Tanean Lanjeng, which is a typical settlement pattern in Madura. With Levi Strauss's structuralism approach, Tanean Lanjeng is seen as a code of conduct from the cognitive structure of the Madura people who formulate their ideas and actions. Tanean Lanjeng is a surface structure of a culture while the cognitive aspect is a deep structure. This paper further elaborates that the tanean lanjeng settlements in Madura not only have practical and social functions but show certain meanings that reflects the thinking and worldview of the Madurese. Values such as the equality of male and female relations, strong kinship ties, respect for certain figures, and Islam that are so deeply rooted in a structure that determines how Madurese behave, shape culture and interpret the world around them.
马杜罗宇宙学阐释中的伊斯兰教:《马杜罗》中Tanean Lanjeng的结构分析
马杜罗人被认为是虔诚的穆斯林。伊斯兰教和马杜罗文化就像一枚硬币的两面一样,是两个完整的身份。伊斯兰教和马杜罗文化塑造了马杜罗人的价值观、世界观和文化。那么,这两个方面在它的宇宙秩序中有多重要呢?在解读他们的世界和形成物质文化时,马杜雷人的认知结构是怎样的?这些问题是本文将通过对马都拉典型聚落模式——塔尼安兰井的研究来揭示的问题。根据Levi Strauss的结构主义方法,Tanean Lanjeng被视为马杜拉人的认知结构的行为准则,他们制定了自己的想法和行动。语言层次是文化的表层结构,而认知层次是文化的深层结构。本文进一步阐述了马杜洛拉人的兰井聚落不仅具有实用和社会功能,而且具有一定的意义,反映了马杜洛拉人的思想和世界观。诸如男女关系平等、牢固的亲属关系、对某些人物的尊重以及伊斯兰教等价值观深深植根于一种结构,这种结构决定了马杜罗人的行为、塑造文化和解读周围世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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