A Poverty of the Spirit? Law, Property and Addiction

Lucy Finchett-Maddock
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Abstract

What I would like to speak of in this piece is not only to discuss the way addiction is formulated by the practices and tactics of law whether through poverty law or otherwise, but to say that law itself is addition, and addiction is law. Combining desire and destruction through the work of Gilles Deleuze and Catherine Malabou, both addiction and law are explored as cumulative processes of material and immaterial yearning emanating from and within thermodynamic movements of order/disorder, destruction/creation and the tightrope of equilibrium known better as entropy, within and outside, human and other bodies. Addiction is described as rule-making, through the funneling of attention to sediment layers of law as habit, routine and custom through repetition, leading to the ultimate expression of law, that of subjectivity and the crystallization of form - the institutionalization of property and the overcoming of uncertainty through control. Addiction is argued as the very extremity, the ultimate meaning, the very motor of legal morphology itself; the striving of life against death, a speculative genesis and the baroque pathways carved in the process.
精神贫困?法律、财产和成瘾
在这篇文章中,我想说的不仅是讨论成瘾是如何通过法律的实践和策略形成的,无论是通过贫困法还是其他方式,而且要说法律本身就是加法,成瘾就是法律。通过Gilles Deleuze和Catherine Malabou的作品将欲望和毁灭结合起来,成瘾和法律都是作为物质和非物质渴望的累积过程来探索的,这些渴望来自于有序/无序、破坏/创造的热力学运动,以及被称为熵的平衡绳索,在人类和其他身体的内部和外部。成瘾被描述为规则制定,通过将注意力集中到作为习惯的法律沉积物层,通过重复的惯例和习俗,导致法律的最终表达,主观性和形式的结晶-财产的制度化和通过控制克服不确定性。成瘾被认为是极端的,终极的意义,法律形态本身的动力;生命与死亡的斗争,一个推测的起源和在这个过程中雕刻的巴洛克式的道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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