Death of The Subject In The Modern World And Manifestation Without Truth As A Struggle For Existence; Exhibition

E. Cetin
{"title":"Death of The Subject In The Modern World And Manifestation Without Truth As A Struggle For Existence; Exhibition","authors":"E. Cetin","doi":"10.33722/afes.471240","DOIUrl":null,"url":null,"abstract":"At the beginning of the modern period in the West, positive aspects of modernity, such as freedom, welfare, industrialization, scientific progress and technological advancements, were underlined, while the potential side effects of the contemporary modernity were overlooked. When the side effects of modernity started to emerge in the nineties, the Enlightenment thinkers suggested that modernity could have no side effects and, even if it did, those side effects could be eliminated through the means provided by modern life. In the nineties, the restrictive, standardizing and binding side effects of modernity, which consequently caused the alienation of men, began to make their presence felt to an unignorable extent. The extreme standardization imposed on people by capitalism, the production method of modern life, resulted in the disappearance of individual differences by time and the appearance of highly resembling individuals, which led to a kind of alienation in the sense of growing distant from the varietal characteristics of human. Such a self-alienated individual, the subject of whom is dead, has embarked on a struggle for existence. However, the self-alienated individual struggles by using the tools of capitalism and by remaining within the modern life, which turns the struggle into a show, rather than a true struggle. In brief, the individual’s reaction to the “as if” life imposed by the modern life appears as an “as if” reaction. This study focuses on the modern life’s process that involves creating resembling individuals and killing the subject, and the consequential “as if” life of the individual as a struggle for existence at the end of that process; false appearance (exhibition).","PeriodicalId":134158,"journal":{"name":"Afro Eurasian Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Afro Eurasian Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33722/afes.471240","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

At the beginning of the modern period in the West, positive aspects of modernity, such as freedom, welfare, industrialization, scientific progress and technological advancements, were underlined, while the potential side effects of the contemporary modernity were overlooked. When the side effects of modernity started to emerge in the nineties, the Enlightenment thinkers suggested that modernity could have no side effects and, even if it did, those side effects could be eliminated through the means provided by modern life. In the nineties, the restrictive, standardizing and binding side effects of modernity, which consequently caused the alienation of men, began to make their presence felt to an unignorable extent. The extreme standardization imposed on people by capitalism, the production method of modern life, resulted in the disappearance of individual differences by time and the appearance of highly resembling individuals, which led to a kind of alienation in the sense of growing distant from the varietal characteristics of human. Such a self-alienated individual, the subject of whom is dead, has embarked on a struggle for existence. However, the self-alienated individual struggles by using the tools of capitalism and by remaining within the modern life, which turns the struggle into a show, rather than a true struggle. In brief, the individual’s reaction to the “as if” life imposed by the modern life appears as an “as if” reaction. This study focuses on the modern life’s process that involves creating resembling individuals and killing the subject, and the consequential “as if” life of the individual as a struggle for existence at the end of that process; false appearance (exhibition).
现代世界主体的死亡与作为生存斗争的无真理表现展览
西方在近代初期,强调了现代性的积极方面,如自由、福利、工业化、科学进步和技术进步,而忽视了当代现代性的潜在副作用。当现代性的副作用在90年代开始出现时,启蒙思想家认为现代性不可能有副作用,即使有,也可以通过现代生活提供的手段消除这些副作用。在九十年代,现代性的限制性、规范性和约束性的副作用,由此导致了人的异化,开始让人感到不可忽视的存在。资本主义这种现代生活的生产方式对人的极端标准化,导致个体差异随着时间的流逝而消失,出现了高度相似的个体,这导致了一种异化,即与人的多样性特征渐行渐远。这样一个自我异化的个体,其主体已经死亡,已经开始了一场生存的斗争。然而,自我异化的个体通过使用资本主义的工具和留在现代生活中进行斗争,这使斗争变成了一种表演,而不是真正的斗争。简而言之,个人对现代生活强加的“仿佛”生活的反应表现为一种“仿佛”的反应。本研究关注现代生活的过程,包括创造类似个体和杀死主体的过程,以及在这一过程结束时,个体的“仿佛”生活作为一种生存斗争的结果;虚假的表象(展示)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信