Unflowing Pasts, Lost Springs and Watery Mysteries in Eastern Polynesia

Alexander Mawyer
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Abstract

With attention to both local and extra-local processes of construal of the cultural place and significance of water on the landscape in French Polynesia’s Gambier Islands, I query the sometimes uncertain character and cloudy nature of water in this part of the Pacific. The molecular constancy of the substance notwithstanding, it seems that water is not always what it was or even where it was in recent pasts. For instance, in Eastern Polynesia the seemingly straightforward and highly culturally salient contrast in the binary opposition between tai and vai, salt and fresh waters, may displace the need to address the current complexity of the situation in which fresh waters on Pacific islands now stand.1 Famously binary cultural logics can mask significant cultural ambiguities and practical uncertainties (Feinberg 1980; Mawyer 2014). Similarly, an enduring and valuable focus on the immensely profound place of Ocean for these ‘peoples of the sea’ (Buck 1938b) and of ‘salt’ (Hau‘ofa 1998),
东波利尼西亚不流动的过去,消失的泉水和水的奥秘
我关注法属波利尼西亚Gambier群岛的文化场所和水在景观中的重要性的本地和非本地的解释过程,我质疑太平洋这部分水域有时不确定的特征和多云的性质。尽管这种物质具有分子的稳定性,但水似乎并不总是它原来的样子,甚至也不总是它在最近的过去所处的位置。例如,在东波利尼西亚,盐和淡水这两种二元对立之间看似直截了当和在文化上极为突出的对比,可能取代了解决太平洋岛屿淡水目前所处的复杂局势的需要众所周知,二元文化逻辑可以掩盖重要的文化歧义和实践的不确定性(Feinberg 1980;Mawyer 2014)。同样,对于这些“海洋民族”(Buck 1988b)和“盐”(Hau’ofa 1998)来说,对海洋的巨大深远地位的持久而有价值的关注,
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