Scripture in the Christological Controversies

O. P. A. Hofer
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引用次数: 11

Abstract

After its introduction on believing in Christ in accordance with Scripture, this chapter begins its treatment of biblical interpretation in the Christological controversies with methodological matters at stake in assessing early Christianity’s journey from biblical questions to scholastic answers. It then examines the era of the ancient ecumenical councils and select theologians of those times in their increasingly developed Christological scholasticism, with special attention to Christ’s suffering in their treatments of offering rules for reading Scripture rightly. Most influential is Cyril of Alexandria, whose exegetical arguments opposed Nestorius’ rejection of the Marian title Theotokos, a term symbolizing an exegetical method that seemed to Nestorius to insult God’s impassibility and that needed further clarification. It concludes by returning from John of Damascus’ intricate rules for biblical interpretation on Christ, after centuries of scholastic development, to the biblical questions that generated early Christian responses and continue to generate answers today.
圣经中的基督论之争
在介绍了根据圣经相信基督之后,本章开始讨论在评估早期基督教从圣经问题到学院派答案的过程中,关于基督论争论中圣经解释的方法论问题。然后,它考察了古代大公会议的时代,并选择了那个时代的神学家,在他们日益发展的基督经院哲学中,特别关注基督的痛苦,在他们的治疗中,为正确阅读圣经提供了规则。最具影响力的是亚历山大的西里尔,他的训诂论点反对聂斯脱里对玛丽安标题Theotokos的拒绝,这个术语象征着一种训诂方法,在聂斯脱里看来,这种方法侮辱了上帝的不可性,需要进一步澄清。最后,经过几个世纪的学术发展,从大马士革的约翰对基督的圣经解释的复杂规则,回到圣经的问题,这些问题产生了早期基督教的回应,并继续产生今天的答案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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