A Comparative Study on Daesoon (大巡) Thought and Dangun (檀君) Thought: Focused on the Analysis of Narrative Structure and Motifs

Seon-keun Cha
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引用次数: 1

Abstract

Most of the new religions derived from Jeungsan have claimed that Jeungsan’s religious thought reproduced Dangun [檀君] Thought in its original form. However, Daesoon Jinrihoe is the only religious order out of the many new religions within the Jeungsan lineage, which has constantly kept its distance from Dangun Thought since 1909 during the earliest period of proto-Daesoon Jinrihoe. Even a mere trace of Dangun cannot be found in the subject of faith or the doctrinal system of Daesoon Jinrihoe. In this context, this study aims to examine possible connections between Daesoon Thought and Dangun Thought in order to determine why other Jeungsanist religions frequently exhibit Dangunist features. Specifically, a major part of this study will be devoted to comparing and analyzing the narrative structure of Daesoon Thought and Dangun Thought as well as their respective motifs. In fact, Jeungsan does not seem to have ever mentioned Dangun in his * 한국학중앙연구원 박사과정, E-mail: chasungun@hanmail.net 200 대순사상논총 제31집 / 연구논문 recorded teachings, therefore, after his passing into the Heaven, most of the religious orders including Daesoon Jinrihoe derived from him did not pay any attention to Dangun Thought for almost for 40 years. These orders did not originally perceive Dangun as an object of belief. After Korea’s liberation, Dangun became widely accepted as a pivotal role among the Korean people. As Dangun-nationalism claimed to unify Koreans as one great Korean ethnic society, the religious orders of Jeungsan lineage also climbed aboard this creed and their faiths or doctrines were acculturated to reflect this change. The reason for this has been attributed to following modern trends to increase success in propagation. In the meantime, Daesoon Jinrihoe was the only order that did not accept Dangun-nationalism because it was not a teaching given by the order’s founder. And the two systems of thought have more dissimilarity than parallelism in terms of philosophical ideology. These seem to be the main reasons why Daesoon Jinrihoe did not adopt Dangun into its doctrine or belief system.
大舜思想与丹君思想的比较研究——以叙事结构和母题分析为中心
绝大多数源自旌山的新宗教都声称旌山的宗教思想以其原始形式复制了檀君思想。但是,大宣真理会是从大宣真理会雏形时期的1909年开始,一直与檀君思想保持距离的旌山宗系中新出现的众多宗教中,只有大宣真理会一个。在大宣真日会的信仰主题或教义体系中,甚至连一丁点的丹君都找不到。在此背景下,本研究旨在研究大宣思想和檀君思想之间可能的联系,以确定为什么其他的正教宗教经常表现出檀君主义的特征。具体来说,本研究的主要内容是比较分析《大宣思想》和《丹君思想》的叙事结构以及各自的母题。事实上,Jeungsan似乎并不曾提到Dangun在他*한국학중앙연구원박사과정,电子邮件:chasungun@hanmail.net 200대순사상논총제31집/연구논문教义记录,因此,他的传球后进入天堂,大多数的宗教命令包括Daesoon Jinrihoe源于他不注意Dangun认为近40年。这些修会最初并不认为丹君是信仰的对象。光复后,檀君被广泛认为是韩国人民的核心角色。随着“党民族主义”主张将朝鲜民族统一为一个伟大的民族社会,正山宗教界也加入了这一信条,他们的信仰或教义也被同化以反映这一变化。造成这种情况的原因被归因于遵循现代趋势以增加繁殖成功率。与此同时,大宣真理会是唯一一个不接受党团民族主义的会,因为党团民族主义不是创始人的教义。两种思想体系在哲学意识形态上的异同大于平行。这似乎是大宣真理会没有将檀君纳入教义或信仰体系的主要原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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