“MEDIEVAL BAKHTIN”: THE IMAGE OF A TAVERN IN A FRENCH FABLIAU OF THE XIV CENTURY

N. Dolgorukova
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Abstract

Bakhtin’s concept of a medieval carnival and “carnival attitude”, set out mainly in the book on Rabelais (1940; 1965), was often criticized for the absence or lack of medieval texts cited by the author of the book in support of his concept (A.Y. Gurevich, M.L. Gasparov, a book by the French medievalist D. Bute about medieval parody, many others). In the proposed study, an attempt will be made to show the thoroughness of the views of M.M. Bakhtin to a medieval carnival and “carnivalization” on such material of “laughter literature” that Bakhtin most likely did not know, or was mentioned in his book about Rabelais, but which he did not understand in detail for objective reasons. Within the framework of the article, one French fabliau of the XIV century “The Three Ladies of Paris” will be analyzed, which plays up the motives of a carnival overturn, a material bodily lower stratum and in which a Parisian tavern, acquiring more specific features, is still depicted ambivalently as in the songs of the vagantes.
“中世纪巴赫金”:十四世纪法国法布里奥酒馆的形象
巴赫金关于中世纪狂欢和“狂欢态度”的概念,主要在《论拉伯雷》(1940;1965年),经常被批评缺乏或缺乏作者引用的中世纪文本来支持他的概念(A.Y. Gurevich, M.L. Gasparov,法国中世纪学家D. Bute写的关于中世纪恶搞的书,还有很多其他的)。在提议的研究中,将试图展示巴赫金对中世纪狂欢和“狂欢化”的观点的彻彻性,这种“笑声文学”的材料巴赫金很可能不知道,或者在他关于拉伯雷的书中提到过,但由于客观原因,他没有详细了解。在这篇文章的框架内,我们将分析十四世纪的一部法国寓言小说《巴黎的三位女士》,它渲染了一场狂欢颠覆的动机,一个物质的下层社会,其中一个巴黎酒馆获得了更具体的特征,仍然被描绘得像流浪者的歌曲一样矛盾。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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