Human nature in the era of the technical revolution

E. Pogorelskaya
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引用次数: 1

Abstract

Introduction. The article analyzes the paradox of modern philosophy and worldview, in which the stated “death of God”, “death of man”, “of author”, “of nature” does not cancel their obvious existence, but in other modes. Topos and functions of classical concepts that define human nature are replaced by objects of information technology activity. The author believes that the technical phenomenon penetrates into modern living processes and partly replaces them. The idea of death and crisis of the transcendental, divine, human and natural is accompanied by their replacement by technical processes, their specific “revival”. In this regard, human nature itself undergoes certain semantic and material transformations due to necessity. The work describes and analyzes these transformations. The purpose of the work is a specific analysis of human nature in modern scientific and technical doctrine. The author proves that the loss of his ontological status by a person, the reduction of a person to the level of things or biological principles lead to strengthening the foundations of biopower, biopolitics and other forms and methods of influencing a person against his free will in the world. Methods. The author uses critical analysis of philosophical theses and ideological statements. The work uses hermeneutic, phenomenological humanitarian techniques and procedures, as well as the method of comparative analysis and historical reconstruction of scientific facts. Scientific novelty. The scientific novelty of the work consists in an attempt to turn the science about man to its foundations, namely, to the foundation of a free, choosing and born in a natural context personality. The novelty of scientific achievements, progressive technologies, technical inventions and new social dispositions does not negate the question of the human nature essence, which is still new and relevant at the present time.
技术革命时代的人性
介绍。本文分析了现代哲学和世界观的悖论,其中“上帝之死”、“人之死”、“作者之死”、“自然之死”的说法并没有抵消它们明显的存在,而是以另一种方式存在。定义人性的经典概念的主题和功能被信息技术活动的对象所取代。作者认为,技术现象渗透到现代生活过程中,并在一定程度上取代了现代生活过程。先验的、神圣的、人类的和自然的死亡和危机的观念伴随着它们被技术过程所取代,它们的具体“复兴”。在这种情况下,人性本身也必然发生一定的语义和物质的转换。本书描述并分析了这些转变。本文的目的是对现代科学技术学说中人性的具体分析。作者证明,人的本体论地位的丧失,人被降低到物或生物原理的水平,导致生物权力、生物政治和其他形式和方法的基础得到加强,这些形式和方法违背了人在世界上的自由意志。方法。作者对哲学论文和意识形态陈述进行了批判性分析。作品运用了解释学、现象学、人道主义的技术和程序,以及对科学事实进行比较分析和历史重建的方法。科学的新奇。这项工作的科学新颖性在于试图将关于人的科学转向其基础,即转向自由,选择和出生在自然环境中的人格的基础。科学成果的新颖性、进步技术的新颖性、技术发明的新颖性、新的社会倾向的新颖性并没有否定人性本质问题,人性本质问题在当今时代仍然是新的、有现实意义的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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