Dowry in the purposes of Sharia according to Ibn Ashour

Mar'ati Sholihah, I. Rosyadi, Mohammad Abdul Kholiq Hasan
{"title":"Dowry in the purposes of Sharia according to Ibn Ashour","authors":"Mar'ati Sholihah, I. Rosyadi, Mohammad Abdul Kholiq Hasan","doi":"10.21111/jicl.v5i2.8060","DOIUrl":null,"url":null,"abstract":"This research deals with a topic about a woman's dowry in the light of the legitimate purposes of one of the intentional scholars, Sheikh Ibn Ashour. The research clarifies the woman's dowry, her portrayal, and the purposes of Sharia according to Ibn Ashour, then analyzes and achieves them in the three interests. And this research has tried to answer problems, the most important of which is the nature of the woman's dowry according to Ibn Ashour and how to achieve it in the three interests? This research aims to know the dowry of a woman according to Ibn Ashour. The method of this research is an analytical desk research by depicting the woman’s alimony and analyzing it according to the opinions of the legitimate purposes of Sheikh Ibn Ashour and some scholars, and as a result: that the necessary purposes of the woman’s dowry are: preserving lineage, and it is a general purpose of marriage, which is the reason for the necessity of this alimony, so the woman assumes her responsibility In the marriage in which the offspring is preserved, then the soul is preserved, because the woman is imprisoned from the benefits of her husband and she is forbidden from disposing of his rights except with his permission, so she must be provided with her provision and her maintenance, and the protection of the woman from the deadly work is the maintenance of the poor woman. Then he preserves the religion while she finds a woman who can guarantee her so that she does not go out to forbidden actions, and differentiate between adultery, incest, and cheating. Al-Tahsiniyyah is: the woman’s maintenance while she is rich, and the achievement of the woman’s respect for the authority of the man. Key words: dowry, purposes of Sharia, three interests, Ibn Ashour","PeriodicalId":236660,"journal":{"name":"Journal of Indonesian Comparative of Syari'ah Law","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Indonesian Comparative of Syari'ah Law","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21111/jicl.v5i2.8060","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

This research deals with a topic about a woman's dowry in the light of the legitimate purposes of one of the intentional scholars, Sheikh Ibn Ashour. The research clarifies the woman's dowry, her portrayal, and the purposes of Sharia according to Ibn Ashour, then analyzes and achieves them in the three interests. And this research has tried to answer problems, the most important of which is the nature of the woman's dowry according to Ibn Ashour and how to achieve it in the three interests? This research aims to know the dowry of a woman according to Ibn Ashour. The method of this research is an analytical desk research by depicting the woman’s alimony and analyzing it according to the opinions of the legitimate purposes of Sheikh Ibn Ashour and some scholars, and as a result: that the necessary purposes of the woman’s dowry are: preserving lineage, and it is a general purpose of marriage, which is the reason for the necessity of this alimony, so the woman assumes her responsibility In the marriage in which the offspring is preserved, then the soul is preserved, because the woman is imprisoned from the benefits of her husband and she is forbidden from disposing of his rights except with his permission, so she must be provided with her provision and her maintenance, and the protection of the woman from the deadly work is the maintenance of the poor woman. Then he preserves the religion while she finds a woman who can guarantee her so that she does not go out to forbidden actions, and differentiate between adultery, incest, and cheating. Al-Tahsiniyyah is: the woman’s maintenance while she is rich, and the achievement of the woman’s respect for the authority of the man. Key words: dowry, purposes of Sharia, three interests, Ibn Ashour
根据伊本阿舒尔的说法,嫁妆是伊斯兰教法的目的
这项研究处理了一个关于女性嫁妆的话题,根据一位有意学者谢赫·伊本·阿舒尔的合法目的。本研究根据伊本·阿舒尔的观点,明确了女性的嫁妆、她的形象和伊斯兰教法的目的,然后在这三个利益中进行分析和实现。这项研究试图回答一些问题,其中最重要的是根据伊本·阿舒尔的说法,女性嫁妆的性质以及如何在三个利益中实现它?根据伊本阿舒尔的说法,这项研究旨在了解女性的嫁妆。本研究的方法是分析台研究,通过描述女性的赡养费并根据谢赫伊本阿舒尔和一些学者的合法目的的观点进行分析,结果是:女性嫁妆的必要目的是:保存血统,这是婚姻的普遍目的,这也是赡养费的必要性的原因,所以女人承担起了她的责任在婚姻中,后代得到了保护,灵魂也得到了保护,因为女人被囚禁在监狱里,不能从丈夫那里得到好处,她被禁止处置丈夫的权利,除非得到丈夫的允许,所以她必须得到供给和赡养费,保护妇女免受致命的工作是对可怜妇女的维护。然后他保留了宗教,而她找到了一个女人,可以保证她不去做被禁止的事情,并区分通奸,乱伦和欺骗。al - tahsinyyah是:女人在富有时的维护,是女人对男人权威的尊重的成就。关键词:嫁妆,伊斯兰教法的目的,三种利益,伊本阿舒尔
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信