Conceptualism and Perceptual Knowledge

M. Ayers
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Abstract

Brief accounts of the motivation and form of some pre-Kantian conceptualist theories and of Kant’s transcendental idealism lead into discussion of the source of the conceptualist assumptions of much twentieth-century analytic philosophy. The arguments of a currently leading exponent, John McDowell, are critically examined, and his emphatic endorsement of two main conclusions of Chapter II are noted—that perception is direct cognitive contact with the world, and that perceptual knowledge is perspicuously so to the subject. But according to the phenomenological analysis in Chapter II these features are intrinsic to the content of preconceptual perceptual awareness, whereas McDowell sees concepts, coming only with language, as a necessary means to the former, and assigns the latter, in effect, to reason and the capacity for second-order reflection. Epistemological and logico–linguistic considerations relating to the identity, individuation and classification of material things present a further, arguably decisive challenge to conceptualist theory.
概念主义与感性认识
对一些康德之前的概念主义理论和康德的先验唯心主义的动机和形式的简要叙述,导致了对许多二十世纪分析哲学的概念主义假设的来源的讨论。约翰·麦克道尔(John McDowell)是目前的主要倡导者,他的论点被批判性地审视了,他对第二章的两个主要结论的强调得到了认可——感知是与世界的直接认知接触,而感知知识对主体来说是显而易见的。但是,根据第二章的现象学分析,这些特征是概念前知觉意识内容的内在特征,而麦克道尔认为,概念只与语言一起出现,是实现前者的必要手段,并将后者实际上分配给理性和二级反思的能力。认识论和逻辑语言学对物质事物的同一性、个体化和分类的考虑对概念主义理论提出了进一步的、可以说是决定性的挑战。
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