The Legal and Political Framework for Archaeology and the Protection of Archaeological Resources in South Africa

J. Deacon
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引用次数: 2

Abstract

It is no surprise that the legal framework that protects archaeological and other heritage resources in South Africa is firmly rooted in the country’s political history and latterly in internationally accepted guidelines. The British colonial system that was applied in many African colonies in the 20th century, for example Zimbabwe (Southern Rhodesia), Botswana (Bechuanaland), and Tanzania (Tanganyika), shaped the early legislation and, until the new millennium, was essentially reactive. Western-style government was firmly in charge, traditional managers were not consulted, and legal action could be taken (but seldom was) against those who ignored the protective measures and damaged the archaeological material or site. In South Africa, the National Heritage Resources Act (Act 25 of 1999), which was implemented by the new democratically elected government in 2000, six years after the fall of apartheid, broadened the range of definitions to identify mainly historical places of significance that had not been recorded before, such as sites of slavery and graves of victims of political conflict. Proactive measures were introduced to assess the impact of development on archaeological sites and their mitigation before development, and the assessment process guides management strategies to retain the significance. Some of these reforms were borrowed from legislation in former British colonies such as Australia, New Zealand, and Canada, and the framework was influenced by international guidelines such as the Burra Charter and the Operational Guidelines for the World Heritage Convention. The experience that has been gained since 2000, particularly through the involvement of the public at the local level, has highlighted issues for legislative review that will pay more attention to traditional management, skills development, monitoring, and local government responsibilities, than to policing. The aim is to enable the public to protect archaeological and other heritage resources because they are significant to them and not only because there is a law that prohibits their destruction without a permit. Successful implementation will continue to depend on the political value that these resources are perceived to have in a country where historical places of the 20th century generally have more heritage interest than archaeology.
南非考古和考古资源保护的法律和政治框架
毫不奇怪,保护南非考古和其他遗产资源的法律框架牢固地植根于该国的政治历史,后来又植根于国际公认的指导方针。英国殖民制度在20世纪被应用于许多非洲殖民地,例如津巴布韦(南罗得西亚)、博茨瓦纳(贝干纳兰)和坦桑尼亚(坦噶尼喀),形成了早期的立法,直到新千年,基本上是被动的。西方式的政府坚决负责,不征求传统管理者的意见,对那些忽视保护措施、破坏考古材料或遗址的人可以采取法律行动(但很少采取法律行动)。在南非,在种族隔离制度废除六年后的2000年,由民选新政府实施的《国家遗产资源法案》(1999年第25号法案)扩大了定义的范围,主要确定了以前没有被记录的重要历史地点,如奴隶制遗址和政治冲突受害者的坟墓。采取了积极主动的措施来评估开发对考古遗址的影响,并在开发前对其进行缓解,评估过程指导管理策略以保留其重要性。其中一些改革借鉴了澳大利亚、新西兰和加拿大等前英国殖民地的立法,其框架受到了《布拉宪章》和《世界遗产公约操作指南》等国际准则的影响。自2000年以来,特别是通过公众在地方一级的参与所获得的经验,突出了立法审查的问题,这些问题将更多地关注传统的管理、技能发展、监测和地方政府的责任,而不是维持治安。其目的是使公众能够保护考古和其他遗产资源,因为它们对他们来说很重要,而不仅仅是因为法律禁止未经许可破坏它们。成功的实施将继续取决于这些资源在一个20世纪历史遗迹通常比考古学更有遗产价值的国家所具有的政治价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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