Human Rights and Human Dignity: A Case Against Separating the Conjoined Twins

Kebadu Mekonnen Gebremariam
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Abstract

Doris Schroeder asserts that the received view according to which human rights are derived from the inherent dignity of the human person must be rejected. She appeals to separate these conjoined twins (human dignity and human rights) by offering three knockdown arguments respectively captioned as “the justification paradox”, “Kantian cul-de-sac” and “hazard by association”. This paper submits a case for preserving the conjoined twins, both by refuting Schroeder’s arguments and at the same time proposing a positive appraisal of human dignity as foundational to human rights. The distributive account of a foundation, on which Schroeder’s arguments are premised, requires that a normative foundation must underpin every single human rights claim. Human rights claims, as diverse as they are, admit plurality of normative foundations (understood in the distributive sense) and human dignity directly underpins only a subset of the most basic human rights. There is another sense in which human dignity can be conceived as foundational to human rights, precisely as the general moral standing of human beings as holders of the bundle of moral human rights. Foundation as moral standing is consistent with the view that not every human rights-claim has its normative foundation in human dignity; thus, Schroeder is mistaken in thinking that failing to be a foundation in the distributive sense defeats the accepted view that human rights derive from human dignity.
人权与人的尊严:一个反对分离连体双胞胎的案例
多丽丝·施罗德断言,认为人权源自人的固有尊严的公认观点必须予以拒绝。她呼吁将这对连体双胞胎(人的尊严和人权)分开,提出了三个令人难以反驳的论点,分别以“正当性悖论”、“康德式死胡同”和“联想危害”为标题。本文提出了一个保护连体双胞胎的案例,既反驳了施罗德的论点,同时又提出了对人类尊严作为人权基础的积极评价。施罗德的论点所依据的基础的分配解释,要求每一项人权主张都必须有一个规范的基础作为支撑。人权要求虽然多种多样,但承认有多种规范基础(从分配意义上理解),人类尊严只直接支持最基本人权的一部分。在另一种意义上,人的尊严可以被认为是人权的基础,恰恰是人类作为一系列道德人权的持有者的一般道德地位。作为道德立场的基础与并非所有人权主张都以人类尊严为规范基础的观点是一致的;因此,施罗德错误地认为,如果不能成为分配意义上的基础,就会击败公认的人权源于人类尊严的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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