The Trans- Ummah, the Extended State, and the Question of Universality (A study in the Meanings of the Quranic Texts)

Mohammed Amezzian
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Abstract

The central idea around which this paper rotates is that there is- in the Islamic perspective of political sociology- a mutual relationship between the Ummah and the state. The assumption here is that the essential characteristics of the state stem from the characteristics of the Ummah. As a demographic, extra-territory, timeless and multi-ethnical, all is such an embracing Ummah that stands as the constituent domain of the state as well as its social incubator. Likewise, the state as a material entity- with a legal status- stands as an embodiment of the Ummah. This would also make it a kind of an extended state the boundaries of which end only where its demographic extension ends. To prove this hypothesis, we attempt in this paper to discern the meanings of the Qur’anic texts that are relevant to this setting. The analysis will proceed through two integrated themes: the first one looks into the textual meanings that portrays the existence of an Ummah- united around a doctrinal identity that serves as a melting pot for nationalistic, linguistic, and relativistic ties. The second theme looks into textual meanings that indicate the emergence of an Ummah- upholding a political program, which transcends geographical borders, and promises victory and firm establishment on the land.
跨伊斯兰、延伸的国家与普遍性问题(古兰经文本意义研究)
本文围绕的中心思想是,在伊斯兰政治社会学的观点中,乌玛与国家之间存在着一种相互关系。这里的假设是,国家的基本特征源于乌玛的特征。作为一个人口、领土之外、永恒和多民族的民族,所有这些都是一个包容的民族,它既是国家的组成领域,也是社会的孵化器。同样,国家作为一个具有法律地位的物质实体,是乌玛的体现。这也会使它成为一个延伸的国家其边界只在人口扩展结束时结束。为了证明这一假设,我们在本文中试图辨别与此背景相关的古兰经文本的含义。分析将通过两个整合的主题进行:第一个主题着眼于描述Ummah存在的文本意义-围绕一个教义认同团结起来,作为民族主义,语言和相对主义联系的大熔炉。第二个主题考察了表明Ummah出现的文本含义-坚持超越地理边界的政治纲领,并承诺在土地上取得胜利和稳固的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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