The Crime of Witchcraft and Vigilante Action (Eigenrichting)

S. Syamsuddin, R. Ridwan, Iksan Iksan
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引用次数: 1

Abstract

The witchcraft incident in Bima Regency has threatened the safety and security of human life, witchcraft has triggered people to take vigilante actions (Eigenrichting) as a counter reaction by means of destruction, persecution and even murder. This study aims to determine public perceptions related to witchcraft, and also to find out why witchcraft always results in mass vigilante action (Eigenrichting) so that prevention and resolution efforts can be formulated. This study uses empirical or sociological research, data collection is carried out by direct and structured interviews and through literature study, while drawing conclusions using inductive methods. The results showed, first; In the period 2016-2021, there were 53 cases of alleged witchcraft practices in Bima Regency, damaging the social order and disrupting community stability. The community considers witchcraft as a dangerous or evil act, because the motive and purpose of using witchcraft is to torture, and/or kill human souls; Second; The behavior of witchcraft has led to vigilante actions (Eigenrichting) in some people, this is due to the existence of a legal vacuum that has not regulated the act of witchcraft and how to solve it legally. The act of vigilantism (Eigenrichting) appears as a form of reaction that arises from the community due to their rights and comfort being disturbed, which action is manifested in the form of violence as an act of revenge against the perpetrators of witchcraft. The juridical conclusion that the terminology of witchcraft and vigilante acts (Eigenrichting) have not been specifically regulated in the current laws and regulations as prohibited acts and are threatened with punishment. As a suggestion that the terminology and elements of the criminal act of witchcraft in the current Criminal Code Bill need to be expanded further, as well as the system of proving the crime of witchcraft in the Indonesian criminal procedure law needs to obtain further, more complete arrangements.
巫术罪与治安维持行为(第八章)
Bima Regency的巫术事件已经威胁到人类的生命安全,巫术引发了人们以破坏、迫害甚至谋杀的方式采取治安维持行动(eig致富)作为反制。本研究旨在确定公众对巫术的看法,并找出为什么巫术总是导致大规模的治安维持行动(eigrich),以便制定预防和解决措施。本研究采用实证或社会学研究,通过直接和结构化访谈和文献研究进行数据收集,同时使用归纳方法得出结论。结果表明,首先;2016-2021年期间,比玛县共发生53起巫术案件,破坏了社会秩序,扰乱了社区稳定。社区认为巫术是一种危险或邪恶的行为,因为使用巫术的动机和目的是折磨和/或杀死人类的灵魂;第二个;巫术行为导致了一些人的治安维持行为(eigenrichment),这是由于法律真空的存在,没有规范巫术行为以及如何合法地解决它。治安维持行为(eigrich)表现为社区因其权利和舒适受到干扰而产生的一种反应形式,这种行为以暴力的形式表现出来,作为对巫术肇事者的报复行为。司法结论是,巫术和治安维持行为(eigenrichment)的术语没有在现行法律和条例中作为禁止行为加以具体规定,并且可能受到惩罚。建议现行刑法法案中巫术犯罪行为的术语和要件需要进一步扩充,印尼刑事诉讼法中巫术犯罪的证明制度也需要得到进一步、更完善的安排。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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