“Joseph the Dreamer of Dreams”: Jude Fawley’s Construction of Masculinity in Thomas Hardy’s Jude the Obscure

S. Horlacher
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引用次数: 1

Abstract

Jude the Obscure is not only Thomas Hardy’s last but probably also his bleakest novel. Even the epigram on the frontispiece – “The letter killeth [but the spirit giveth life]” – can be read as having negative forebodings; it can, however, also be interpreted as a commentary on the “nature” of language and on the absolute necessity of understanding its founding mechanisms such as absence, difference and deferral if one is to lead a happy and meaningful life and if one endeavors to claim the freedom and the responsibility to construct one’s gender identity. This essay thus centers on the extent to which Hardy’s protagonist Jude Fawley, a man who desperately clings to the illusion of a transcendental signified, is able to understand and put into practice Hardy’s epigram when constructing his masculinity. Therefore, the focus of inquiry will be the hitherto largely neglected discursive construction of an ill-fated male gender identity in a discursive universe where “nobody did come, because nobody does” and where taking words literally has lethal consequences.
“梦想者约瑟夫”:托马斯·哈代《无名的裘德》中裘德·福利对男子气概的建构
《无名的裘德》不仅是托马斯·哈代的最后一部小说,也可能是他最凄凉的一部小说。就连扉页上的警句——“文字使人死亡[精神使人生命]”——也可以被解读为有负面的预兆;然而,它也可以被解释为对语言的“本质”的评论,以及对理解语言的基本机制的绝对必要性的评论,比如缺失、差异和延迟,如果一个人想要过上幸福而有意义的生活,如果一个人努力要求自由和责任来构建自己的性别认同。因此,本文主要探讨哈代笔下的主人公裘德·福利,一个极度执着于先验所指幻觉的人,在建构自己的男子气概时,能在多大程度上理解并实践哈代的警句。因此,探究的焦点将是迄今为止在很大程度上被忽视的话语建构,即在一个“没有人来过,因为没有人来过”的话语宇宙中,一个命运多舛的男性性别认同,在这个宇宙中,从字面上理解话语会产生致命的后果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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